Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.

Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away. When the wheat sprouted and bore grain, then the weeds also appeared. The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’ . . .

Simon, Simon, Satan has asked to sift each of you like wheat.

That same day Jesus went out of the house and sat by the sea. Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore. And He told them many things in parables, saying, “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, and the birds came and devoured it. Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. . . .

He makes peace at your borders; He fills you with the finest wheat.

But I would feed you the finest wheat; with honey from the rock I would satisfy you.”

and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead. So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him. Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume. But one of His disciples, Judas Iscariot, who was going to betray Him, asked, “Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?” . . .

And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.

Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.

A man is not defiled by what enters his mouth, but by what comes out of it.”

When he has leveled its surface, does he not sow caraway and scatter cumin? He plants wheat in rows and barley in plots, and rye within its border.

You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.

Later on, at the time of the wheat harvest, Samson took a young goat and went to visit his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter.

The seed sown on rocky ground is the one who hears the word and at once receives it with joy. But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away. The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.” Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. . . .

But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.

and year after year Solomon would provide Hiram with 20,000 cors of wheat as food for his household, as well as 20,000 baths of pure olive oil.

Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise.

Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.”

They have sown wheat but harvested thorns. They have exhausted themselves to no avail. Bear the shame of your harvest because of the fierce anger of the LORD.”

Then the angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to hide it from the Midianites.

His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine.”

So Ruth stayed close to the servant girls of Boaz to glean grain until the barley and wheat harvests were finished. And she lived with her mother-in-law.

Cast all your anxiety on Him, because He cares for you.

Now the people of Beth-shemesh were harvesting wheat in the valley, and when they looked up and saw the ark, they were overjoyed at the sight.

You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed. For you know that we treated each of you as a father treats his own children— encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory. And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe. For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews, . . .

The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.

Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves. Many will follow in their depravity, and because of them the way of truth will be defamed. In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.

When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim. They brought beds, basins, and earthen vessels, as well as wheat, barley, flour, roasted grain, beans, lentils, honey, curds, sheep, and cheese from the herd for David and his people to eat. For they said, “The people have become hungry, exhausted, and thirsty in the wilderness.”

a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey;

And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

(Now the flax and barley were destroyed, since the barley was ripe and the flax was in bloom; but the wheat and spelt were not destroyed, because they are late crops.)

But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.

This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.

Let the prophet who has a dream retell it, but let him who has My word speak it truthfully. For what is straw compared to grain?” declares the LORD.

But ten of the men among them said to Ishmael, “Do not kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he refrained from killing them with the others.

In the beginning was the Word, and the Word was with God, and the Word was God.

Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints. For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.

Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.

The seed sown on rocky ground is the one who hears the word and at once receives it with joy. But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away. The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.” Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. . . .

For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander. These are what defile a man, but eating with unwashed hands does not defile him.”

Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves. By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. . . .

Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,

And indeed, there must be differences among you to show which of you are approved.

And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else. But God gives it a body as He has designed, and to each kind of seed He gives its own body.

for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?

Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour. They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.

Whoever claims to abide in Him must walk as Jesus walked.

And everyone who has this hope in Him purifies himself, just as Christ is pure.

Whoever does not love does not know God, because God is love.

We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.

But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast. For such men are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.

For such men are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.

And this is love, that we walk according to His commandments. This is the very commandment you have heard from the beginning, that you must walk in love.

Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. “Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”

For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival. The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder, and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

For God has not given us a spirit of fear, but of power, love, and self-control.

Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”

Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.” A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.

A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.

As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue. Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

I know that after my departure, savage wolves will come in among you and will not spare the flock. Even from your own number, men will rise up and distort the truth to draw away disciples after them. Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears. And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father. We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard about your faith in Christ Jesus and your love for all the saints— the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel . . .

For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face, that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this so that no one will deceive you by smooth rhetoric. For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ. . . .

Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory. Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. . . .

Whatever you do, work at it with your whole being, for the Lord and not for men,

Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven. Devote yourselves to prayer, being watchful and thankful, as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may declare it clearly, as I should. Act wisely toward outsiders, redeeming the time. . . .

Now to Him who is able to do so much more than all we ask or imagine, according to His power that is at work within us,

I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

Now faith is the assurance of what we hope for and the certainty of what we do not see.

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone.

As the body without the spirit is dead, so faith without deeds is dead.

For where jealousy and selfish ambition exist, there will be disorder and every evil practice.

Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias). A large crowd followed Him because they saw the signs He was performing on the sick. Then Jesus went up on the mountain and sat down with His disciples. Now the Jewish Feast of the Passover was near. When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?” . . .

Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!” He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.

Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

Then you will know the truth, and the truth will set you free.”

These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage. But you, beloved, remember what was foretold by the apostles of our Lord Jesus Christ when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.” These are the ones who cause divisions, who are worldly and devoid of the Spirit.

In the same way, any one of you who does not give up everything he has cannot be My disciple.

I can do all things through Christ who gives me strength.

Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.

This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John, who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near. John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, . . .

Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.

But God proves His love for us in this: While we were still sinners, Christ died for us.

I consider that our present sufferings are not comparable to the glory that will be revealed in us.

For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

What then shall we say in response to these things? If God is for us, who can be against us?

so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.