He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit.
Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so.
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.
Hear the word that the LORD speaks to you, O house of Israel.
This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.
For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman.
They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.
Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”
. . .
In these visions of my mind as I was lying in bed, I saw this come to pass: There was a tree in the midst of the land, and its height was great.
The tree grew large and strong; its top reached the sky, and it was visible to the ends of the earth.
Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.
And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life.
Hear the word that the LORD speaks to you, O house of Israel.
This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.
For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman.
They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.
Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”
If the clouds are full, they will pour out rain upon the earth; whether a tree falls to the south or to the north, in the place where it falls, there it will lie.
So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God.
The glory of Lebanon will come to you—its cypress, elm, and boxwood together—to adorn the place of My sanctuary, and I will glorify the place of My feet.
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.”
He cuts down cedars or retrieves a cypress or oak. He lets it grow strong among the trees of the forest. He plants a laurel, and the rain makes it grow.
On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days.
For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.
to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands.
Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak that was near the sanctuary of the LORD.
A Psalm of David. The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures; He leads me beside quiet waters.
He restores my soul; He guides me in the paths of righteousness for the sake of His name.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
. . .
They covered the face of all the land until it was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left behind. Nothing green was left on any tree or plant in all the land of Egypt.
Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.
(The fleet of Hiram that brought gold from Ophir also brought from Ophir a great cargo of almug wood and precious stones.
The king made the almug wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had such almug wood been brought in, nor has such been seen to this day.)
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”
Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him.
By this we know that we love the children of God: when we love God and keep His commandments.
For this is the love of God, that we keep His commandments. And His commandments are not burdensome,
because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.
Who then overcomes the world? Only he who believes that Jesus is the Son of God.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
Whoever does not love does not know God, because God is love.
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.
Beloved, if God so loved us, we also ought to love one another.
. . .
The tree you saw that grew large and strong, whose top reached the sky and was visible to all the earth,
whose foliage was beautiful and whose fruit was abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the air nested—
you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth.
And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’
This is the interpretation, O king, and this is the decree that the Most High has issued against my lord the king:
. . .
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
with all humility and gentleness, with patience, bearing with one another in love,
and with diligence to preserve the unity of the Spirit through the bond of peace.
There is one body and one Spirit, just as you were called to one hope when you were called;
one Lord, one faith, one baptism;
. . .
And the LORD God commanded him, “You may eat freely from every tree of the garden,
but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”
The woman answered the serpent, “We may eat the fruit of the trees of the garden,
but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”
“You will not surely die,” the serpent told her.
“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
. . .
And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”
To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”
And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life.
Both thorns and thistles it will yield for you, and you will eat the plants of the field.
By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”
Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”
I have given them the glory You gave Me, so that they may be one as We are one—
I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’
This is the first and greatest commandment.
And the second is like it: ‘Love your neighbor as yourself.’
All the Law and the Prophets hang on these two commandments.”
Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”
As I lay on my bed, I also saw in the visions of my mind a watcher, a holy one, coming down from heaven.
He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches.
But leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth.
Let his mind be changed from that of a man, and let him be given the mind of a beast till seven times pass him by.
This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’
. . .
“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”
And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.”
Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
But his delight is in the Law of the LORD, and on His law he meditates day and night.
He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
Then the angel showed me a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the healing of the nations.
No longer will there be any curse. The throne of God and of the Lamb will be within the city, and His servants will worship Him.
They will see His face, and His name will be on their foreheads.
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever.
. . .
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Send me also cedar, cypress, and algum logs from Lebanon, for I know that your servants have skill to cut timber there. And indeed, my servants will work with yours
(The servants of Hiram and of Solomon who brought gold from Ophir also brought algum wood and precious stones.
The king made the algum wood into steps for the house of the LORD and for the king’s palace, and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.)
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .