A song of ascents. Of David. Behold, how good and pleasant it is when brothers live together in harmony! It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes. It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.

So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it.

On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.

He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.

In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). The latter five came as allies to the Valley of Siddim (that is, the Salt Sea). For twelve years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim, . . .

By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.

In the beginning was the Word, and the Word was with God, and the Word was God.

A loving doe, a graceful fawn—may her breasts satisfy you always; may you be captivated by her love forever.

A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. Likewise, they exported them to all the kings of the Hittites and to the kings of Aram.

In the fifth year of Rehoboam’s reign, Shishak king of Egypt came up and attacked Jerusalem. He seized the treasures of the house of the LORD and of the royal palace. He took everything, including all the gold shields that Solomon had made.

So Asa withdrew all the silver and gold that remained in the treasuries of the house of the LORD and the royal palace. He entrusted it to his servants and sent them with this message to Ben-hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus:

Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope. For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him. By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep. For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. . . .

And Joash did what was right in the eyes of the LORD all the days he was instructed by Jehoiada the priest.

At that time Rezin king of Aram recovered Elath for Aram, drove out the men of Judah, and sent the Edomites into Elath, where they live to this day.

So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place.

At the end of Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo. From Megiddo his servants carried his body in a chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.

Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem.

So the king said, “Go and see where he is, that I may send men to capture him.” On receiving the report, “Elisha is in Dothan,”

Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel.

When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there.

if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;

For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.

The Son is the image of the invisible God, the firstborn over all creation.

But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the ceremonially clean and unclean may eat it as they would a gazelle or deer,

the red kite, the falcon, any kind of kite,

Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.

When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?

Do not plow with an ox and a donkey yoked together.

Suppose a man marries a woman, has relations with her, and comes to hate her, and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.” Then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate and say to the elders, “I gave my daughter in marriage to this man, but he has come to hate her. And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders. . . .

You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.

All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.

(For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)

Their wine is the venom of serpents, the deadly poison of cobras.

This is the blessing that Moses the man of God pronounced upon the Israelites before his death. He said: “The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand. Surely You love the people; all the holy ones are in Your hand, and they sit down at Your feet; each receives Your words— the law that Moses gave us, the possession of the assembly of Jacob. So the LORD became King in Jeshurun when the leaders of the people gathered, when the tribes of Israel came together. . . .

His majesty is like a firstborn bull, and his horns are like those of a wild ox. With them he will gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of Manasseh.”

He said: “The LORD came from Sinai and dawned upon us from Seir; He shone forth from Mount Paran and came with myriads of holy ones, with flaming fire at His right hand.

Moses was a hundred and twenty years old when he died, yet his eyes were not weak, and his vitality had not diminished.

Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments.

For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.

So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good.

The latter five came as allies to the Valley of Siddim (that is, the Salt Sea).

In the fourth generation your descendants will return here, for the iniquity of the Amorites is not yet complete.”

Hittites, Perizzites, Rephaites,

And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah.

In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent—Leviathan the coiling serpent—and He will slay the dragon of the sea.

The oxen and donkeys that work the ground will eat salted fodder, winnowed with shovel and pitchfork.

Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches.

As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there.

“Do you know when mountain goats give birth? Have you watched the doe bear her fawn?

If you love Me, you will keep My commandments. And I will ask the Father, and He will give you another Advocate to be with you forever— the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you. I will not leave you as orphans; I will come to you. In a little while the world will see Me no more, but you will see Me. Because I live, you also will live. . . .

Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city.

Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.

Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house.

In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.

And whoever does not carry his cross and follow Me cannot be My disciple.

Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.” After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them. His clothes became radiantly white, brighter than any launderer on earth could bleach them. And Elijah and Moses appeared before them, talking with Jesus. Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for Elijah.” . . .

Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.” When King Herod heard this, he was disturbed, and all Jerusalem with him. And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: . . .

As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings. “Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” Jesus answered, “See to it that no one deceives you. For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many. . . .

Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich.

Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise.

For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning? I cry out by day, O my God, but You do not answer, and by night, but I have no rest. Yet You are holy, enthroned on the praises of Israel. In You our fathers trusted; they trusted and You delivered them. They cried out to You and were set free; they trusted in You and were not disappointed. . . .

Of David. To You, O LORD, I lift up my soul; in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me. Surely none who wait for You will be put to shame; but those who are faithless without cause will be disgraced. Show me Your ways, O LORD; teach me Your paths. Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You. . . .

For the choirmaster. A Maskil of the sons of Korah. As the deer pants for streams of water, so my soul longs after You, O God. My soul thirsts for God, the living God. When shall I come and appear in God’s presence? My tears have been my food both day and night, while men ask me all day long, “Where is your God?” These things come to mind as I pour out my soul: how I walked with the multitude, leading the procession to the house of God with shouts of joy and praise. Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence. . . .

You divided the sea by Your strength; You smashed the heads of the dragons of the sea;

Sing praises to the LORD, who dwells in Zion; proclaim His deeds among the nations.

The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.

But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.