Accept him whose faith is weak, without passing judgment on his opinions.
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
. . .
The LORD spoke again to Moses and Aaron, telling them,
“Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat:
You may eat any animal that has a split hoof completely divided and that chews the cud.
But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
. . .
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
because it is sanctified by the word of God and prayer.
Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.
You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
because it is sanctified by the word of God and prayer.
Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.
And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so.
And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day.
Then Abigail hurried and took two hundred loaves of bread, two skins of wine, five butchered sheep, five seahs of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys
Do not join those who drink too much wine or gorge themselves on meat.
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.
And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so.
But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.
Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.
And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so.
For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
The one who thinks he knows something does not yet know as he ought to know.
But the one who loves God is known by God.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
. . .
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
because it is sanctified by the word of God and prayer.
At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.
He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.
One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!”
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
Now send men to Joppa to call for a man named Simon who is called Peter.
. . .
I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,
for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.
You must not eat any detestable thing.
These are the animals that you may eat: The ox, the sheep, the goat,
the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep.
. . .
Be imitators of God, therefore, as beloved children,
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
. . .
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
because it is sanctified by the word of God and prayer.
. . .
The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.
He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance.
He saw heaven open and something like a large sheet being let down to earth by its four corners.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
Then a voice said to him: “Get up, Peter, kill and eat!”
. . .
And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month.
And the LORD said to Moses,
“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.
All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.
For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
because we have heard about your faith in Christ Jesus and your love for all the saints—
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
. . .
You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not cook a young goat in its mother’s milk.
This is how you are to eat it: You must be fully dressed for travel, with your sandals on your feet and your staff in your hand. You are to eat in haste; it is the LORD’s Passover.
Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided.
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”
The woman answered the serpent, “We may eat the fruit of the trees of the garden,
but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”
“You will not surely die,” the serpent told her.
“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
. . .
The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them.
The cow will graze with the bear, their young will lie down together, and the lion will eat straw like the ox.
The infant will play by the cobra’s den, and the toddler will reach into the viper’s nest.
They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.
For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
Set your minds on things above, not on earthly things.
For you died, and your life is now hidden with Christ in God.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
. . .
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
Devote yourselves to prayer, being watchful and thankful,
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
Pray that I may declare it clearly, as I should.
Act wisely toward outsiders, redeeming the time.
. . .