Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.
For we walk by faith, not by sight.
We are confident, then, and would prefer to be away from the body and at home with the Lord.
The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
After the death of Ahab, Moab rebelled against Israel.
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.”
But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’
Therefore this is what the LORD says: ‘You will not get up from the bed on which you are lying. You will surely die.’” So Elijah departed.
When the messengers returned to the king, he asked them, “Why have you returned?”
. . .
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
because we have heard about your faith in Christ Jesus and your love for all the saints—
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
. . .
In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there.
Then Naomi’s husband Elimelech died, and she was left with her two sons,
who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,
both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband.
. . .
After the death of Saul, David returned from the slaughter of the Amalekites and stayed in Ziklag two days.
On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage.
“Where have you come from?” David asked. “I have escaped from the Israelite camp,” he replied.
“What was the outcome?” David asked. “Please tell me.” “The troops fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are also dead.”
Then David asked the young man who had brought him the report, “How do you know that Saul and his son Jonathan are dead?”
. . .
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Grace and peace to you from God our Father and the Lord Jesus Christ.
We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
. . .
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
. . .
In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.
Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea.
Then four great beasts came up out of the sea, each one different from the others:
The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man.
Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.
Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
now that you have tasted that the Lord is good.
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
. . .
For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise.
After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
Therefore encourage one another with these words.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
I have written to the church about this, but Diotrephes, who loves to be first, will not accept our instruction.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .
Whatever you do, work at it with your whole being, for the Lord and not for men,
because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.
For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.
And let us consider how to spur one another on to love and good deeds.
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,
but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.
Consider it pure joy, my brothers, when you encounter trials of many kinds,
because you know that the testing of your faith develops perseverance.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
. . .
But each one is tempted when by his own evil desires he is lured away and enticed.
Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
. . .
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
You blind fools! Which is greater: the gold, or the temple that makes it sacred?
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
You blind guides! You strain out a gnat but swallow a camel.
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
Jesus answered, “See to it that no one deceives you.
For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many.
. . .
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Five of them were foolish, and five were wise.
The foolish ones took their lamps but did not take along any extra oil.
But the wise ones took oil in flasks along with their lamps.
When the bridegroom was delayed, they all became drowsy and fell asleep.
. . .
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth.
If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.
. . .
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
Love must be sincere. Detest what is evil; cling to what is good.
Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.
Do not let your zeal subside; keep your spiritual fervor, serving the Lord.
Be joyful in hope, patient in affliction, persistent in prayer.
Share with the saints who are in need. Practice hospitality.
The Spirit Himself testifies with our spirit that we are God’s children.
And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
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