Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.
And she would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, where the Israelites would go up to her for judgment.
She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun.
And I will draw out Sisera the commander of Jabin’s army, his chariots, and his troops to the River Kishon, and I will deliver him into your hand.’”
Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.”
. . .
After Ehud died, the Israelites again did evil in the sight of the LORD.
So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim.
Then the Israelites cried out to the LORD, because Jabin had nine hundred chariots of iron, and he had harshly oppressed the Israelites for twenty years.
Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.
And she would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, where the Israelites would go up to her for judgment.
. . .
On that day Deborah and Barak son of Abinoam sang this song:
“When the princes take the lead in Israel, when the people volunteer, bless the LORD.
Listen, O kings! Give ear, O princes! I will sing to the LORD; I will sing praise to the LORD, the God of Israel.
O LORD, when You went out from Seir, when You marched from the land of Edom, the earth trembled, the heavens poured out rain, and the clouds poured down water.
The mountains quaked before the LORD, the One of Sinai, before the LORD, the God of Israel.
. . .
“I will certainly go with you,” Deborah replied, “but the road you are taking will bring you no honor, because the LORD will be selling Sisera into the hand of a woman.” So Deborah got up and went with Barak to Kedesh,
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun.
And I will draw out Sisera the commander of Jabin’s army, his chariots, and his troops to the River Kishon, and I will deliver him into your hand.’”
Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.”
“I will certainly go with you,” Deborah replied, “but the road you are taking will bring you no honor, because the LORD will be selling Sisera into the hand of a woman.” So Deborah got up and went with Barak to Kedesh,
where he summoned Zebulun and Naphtali. Ten thousand men followed him, and Deborah also went with him.
. . .
Then Deborah said to Barak, “Arise, for this is the day that the LORD has delivered Sisera into your hand. Has not the LORD gone before you?” So Barak came down from Mount Tabor with ten thousand men following him.
She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun.
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
Even on My menservants and maidservants, I will pour out My Spirit in those days.
I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.
The sun will be turned to darkness and the moon to blood before the coming of the great and awesome Day of the LORD.
And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has promised, among the remnant called by the LORD.
Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.
He asked for water, and she gave him milk. In a magnificent bowl she brought him curds.
She reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera and crushed his skull; she shattered and pierced his temple.
At her feet he collapsed, he fell, there he lay still; at her feet he collapsed, he fell; where he collapsed, there he fell dead.
Now suppose a man is righteous and does what is just and right:
He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife or approach a woman during her period.
He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
He does not engage in usury or take excess interest, but he withholds his hand from iniquity and executes true justice between men.
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.
Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin king of Hazor and the house of Heber the Kenite.
Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin king of Hazor and the house of Heber the Kenite.
Jael went out to greet Sisera and said to him, “Come in, my lord. Come in with me. Do not be afraid.” So he entered her tent, and she covered him with a blanket.
Sisera said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a container of milk, gave him a drink, and covered him again.
“Stand at the entrance to the tent,” he said, “and if anyone comes and asks you, ‘Is there a man here?’ say, ‘No.’”
But as he lay sleeping from exhaustion, Heber’s wife Jael took a tent peg, grabbed a hammer, and went silently to Sisera. She drove the peg through his temple and into the ground, and he died.
. . .
These are the words of King Lemuel—the burden that his mother taught him:
What shall I say, O my son? What, O son of my womb? What, O son of my vows?
Do not spend your strength on women or your vigor on those who ruin kings.
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink,
lest they drink and forget what is decreed, depriving all the oppressed of justice.
. . .
including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.
And she would sit under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, where the Israelites would go up to her for judgment.
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
In this way they can train the young women to love their husbands and children,
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there.
Then Naomi’s husband Elimelech died, and she was left with her two sons,
who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,
both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband.
. . .
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
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