Thus the heavens and the earth were completed in all their vast array.
And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.
Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.
This is the account of the heavens and the earth when they were created, in the day that the LORD God made them.
Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted; for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground.
. . .
Now all the tax collectors and sinners were gathering around to listen to Jesus.
So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”
Then Jesus told them this parable:
“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
And when he finds it, he joyfully puts it on his shoulders,
. . .
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, “Let there be light,” and there was light.
And God saw that the light was good, and He separated the light from the darkness.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
. . .
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
. . .
Blessed are those whose way is blameless, who walk in the Law of the LORD.
Blessed are those who keep His testimonies and seek Him with all their heart.
They do no iniquity; they walk in His ways.
You have ordained Your precepts, that we should keep them diligently.
Oh, that my ways were committed to keeping Your statutes!
. . .
I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,
for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.
You must not eat any detestable thing.
These are the animals that you may eat: The ox, the sheep, the goat,
the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep.
. . .
You may eat any clean bird,
but these you may not eat: the eagle, the bearded vulture, the black vulture,
the red kite, the falcon, any kind of kite,
any kind of raven,
the ostrich, the screech owl, the gull, any kind of hawk,
. . .
You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not cook a young goat in its mother’s milk.
These are the animals that you may eat: The ox, the sheep, the goat,
the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep.
You may eat any animal that has a split hoof divided in two and that chews the cud.
But of those that chew the cud or have a completely divided hoof, you are not to eat the following: the camel, the rabbit, or the rock badger. Although they chew the cud, they do not have a divided hoof. They are unclean for you,
as well as the pig; though it has a divided hoof, it does not chew the cud. It is unclean for you. You must not eat its meat or touch its carcass.
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.
Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”
With joy you will draw water from the springs of salvation,
and on that day you will say: “Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted.
Sing to the LORD, for He has done glorious things. Let this be known in all the earth.
. . .
Woe to the land of whirring wings, along the rivers of Cush,
which sends couriers by sea, in papyrus vessels on the waters. Go, swift messengers, to a people tall and smooth-skinned, to a people widely feared, to a powerful nation of strange speech, whose land is divided by rivers.
All you people of the world and dwellers of the earth, when a banner is raised on the mountains, you will see it; when a ram’s horn sounds, you will hear it.
For this is what the LORD has told me: “I will quietly look on from My dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest.”
For before the harvest, when the blossom is gone and the flower becomes a ripening grape, He will cut off the shoots with a pruning knife and remove and discard the branches.
. . .
The LORD spoke again to Moses and Aaron, telling them,
“Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat:
You may eat any animal that has a split hoof completely divided and that chews the cud.
But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
. . .
Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture,
the kite, any kind of falcon,
any kind of raven,
the ostrich, the screech owl, the gull, any kind of hawk,
the little owl, the cormorant, the great owl,
. . .
For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.
“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.
The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.
You must not eat the blood of any bird or animal in any of your dwellings.
If anyone eats blood, that person must be cut off from his people.’”
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
. . .
Then the LORD said to Moses and Aaron:
“The Israelites are to camp around the Tent of Meeting at a distance from it, each man under his standard, with the banners of his family.
On the east side, toward the sunrise, the divisions of Judah are to camp under their standard: The leader of the descendants of Judah is Nahshon son of Amminadab,
and his division numbers 74,600.
The tribe of Issachar will camp next to it. The leader of the Issacharites is Nethanel son of Zuar,
. . .
Give thanks to the LORD, for He is good; His loving devotion endures forever.
Let Israel say, “His loving devotion endures forever.”
Let the house of Aaron say, “His loving devotion endures forever.”
Let those who fear the LORD say, “His loving devotion endures forever.”
In my distress I called to the LORD, and He answered and set me free.
. . .
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
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