Now He had to pass through Samaria. So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph. Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour. When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.” (His disciples had gone into the town to buy food.) . . .

This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John, who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near. John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, . . .

Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.

You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John (although it was not Jesus who baptized, but His disciples), He left Judea and returned to Galilee. Now He had to pass through Samaria. So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph. . . .

Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”

“Come, see a man who told me everything I ever did. Could this be the Christ?”

They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”

“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.

You worship what you do not know; we worship what we do know, for salvation is from the Jews.

Jesus answered, “I who speak to you am He.”

When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.

This is the beginning of the gospel of Jesus Christ, the Son of God.

But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

These are the words of King Lemuel—the burden that his mother taught him: What shall I say, O my son? What, O son of my womb? What, O son of my vows? Do not spend your strength on women or your vigor on those who ruin kings. It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink, lest they drink and forget what is decreed, depriving all the oppressed of justice. . . .

I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.

You are to imitate me, just as I imitate Christ. Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you. But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. . . .

Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore glorify God with your body.

Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,

But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.

And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.

The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him.

You are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.”

For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil, and free those who all their lives were held in slavery by their fear of death.

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made, and without Him nothing was made that has been made. In Him was life, and that life was the light of men. The Light shines in the darkness, and the darkness has not overcome it. . . .

“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”

Now there was a man of the Pharisees named Nicodemus, a leader of the Jews. He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.” Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.” “How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?” Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. . . .

Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”

“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

And while their hearts were merry, they said, “Call for Samson to entertain us.” So they called Samson out of the prison to entertain them. And they stationed him between the pillars. Samson said to the servant who held his hand, “Lead me where I can feel the pillars supporting the temple, so I can lean against them.” Now the temple was full of men and women; all the lords of the Philistines were there, and about three thousand men and women were on the roof watching Samson entertain them. Then Samson called out to the LORD: “O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my two eyes.” And Samson reached out for the two central pillars supporting the temple. Bracing himself against them with his right hand on one pillar and his left hand on the other, . . .

But a woman dropped an upper millstone on Abimelech’s head, crushing his skull. He quickly called his armor-bearer, saying, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” So Abimelech’s armor-bearer ran his sword through him, and he died.

The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.

As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home. She had a sister named Mary, who sat at the Lord’s feet listening to His message. But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!” “Martha, Martha,” the Lord replied, “you are worried and upset about many things. But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”

Once again, Jesus spoke to them in parables: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to call those he had invited to the banquet, but they refused to come. Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’ But they paid no attention and went away, one to his field, another to his business. . . .

Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”

May your fountain be blessed, and may you rejoice in the wife of your youth: A loving doe, a graceful fawn—may her breasts satisfy you always; may you be captivated by her love forever.

The righteous cry out, and the LORD hears; He delivers them from all their troubles. The LORD is near to the brokenhearted; He saves the contrite in spirit. Many are the afflictions of the righteous, but the LORD delivers him from them all. He protects all his bones; not one of them will be broken.

Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there. But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months. And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed. . . .

And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and crying out in the pain and agony of giving birth. Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads. His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth. And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne. . . .

Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads. The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority. One of the heads of the beast appeared to be mortally wounded. But the mortal wound was healed, and the whole world marveled and followed the beast. They worshiped the dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can wage war against it?” The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months. . . .

Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—

Therefore, there is now no condemnation for those who are in Christ Jesus.

Behold, a day of the LORD is coming when your plunder will be divided in your presence. For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city. Then the LORD will go out to fight against those nations, as He fights in the day of battle. On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south. You will flee by My mountain valley, for it will extend to Azal. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with Him. . . .

After David had settled into his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.” And Nathan replied to David, “Do all that is in your heart, for God is with you.” But that night the word of God came to Nathan, saying, “Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell. For I have not dwelt in a house from the day I brought Israel up out of Egypt until this day, but I have moved from tent to tent and dwelling to dwelling. . . .

Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy. For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit. But he who prophesies speaks to men for their edification, encouragement, and comfort. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified. . . .

When Zimri saw that the city was captured, he entered the citadel of the royal palace and burned it down upon himself. So he died

Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa.

Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and run me through and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it. When his armor-bearer saw that Saul was dead, he too fell on his own sword and died with him.

For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. Therefore encourage one another with these words.

When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he died and was buried in his father’s tomb.

“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side. Asher will have one portion bordering the territory of Dan from east to west. Naphtali will have one portion bordering the territory of Asher from east to west. Manasseh will have one portion bordering the territory of Naphtali from east to west. Ephraim will have one portion bordering the territory of Manasseh from east to west. . . .

And the plot of ground where he pitched his tent, he purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver.

Now when men began to multiply on the face of the earth and daughters were born to them, the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose. So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.” The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown. Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time. . . .

He came to His own, and His own did not receive Him.

So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”

Give strong drink to one who is perishing, and wine to the bitter in soul. Let him drink and forget his poverty, and remember his misery no more.

My frame was not hidden from You when I was made in secret, when I was woven together in the depths of the earth.