Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day.

For it is God who works in you to will and to act on behalf of His good purpose.

Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years.

Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets.

For whoever enters God’s rest also rests from his own work, just as God did from His.

and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.

Thus the heavens and the earth were completed in all their vast array. And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.

The Spirit and the bride say, “Come!” Let the one who hears say, “Come!” And let the one who is thirsty come, and the one who desires the water of life drink freely.

“Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end.

In the beginning God created the heavens and the earth.

Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out.

For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be inhabited: “I am the LORD, and there is no other.

Therefore, the Son of Man is Lord even of the Sabbath.”

While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”

Blessed are those whose way is blameless, who walk in the Law of the LORD. Blessed are those who keep His testimonies and seek Him with all their heart. They do no iniquity; they walk in His ways. You have ordained Your precepts, that we should keep them diligently. Oh, that my ways were committed to keeping Your statutes! . . .

Sustain me with raisins; refresh me with apples, for I am faint with love.

O daughters of Jerusalem, I adjure you, if you find my beloved, tell him I am sick with love.

Behold, a day of the LORD is coming when your plunder will be divided in your presence.

If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing. If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. . . .

For as in Adam all die, so in Christ all will be made alive.

but with the precious blood of Christ, a lamb without blemish or spot.

Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

But understand this: In the last days terrible times will come.

All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work.

Simon has told us how God first visited the Gentiles to take from them a people to be His own. The words of the prophets agree with this, as it is written: ‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it, so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things

Repent, then, and turn back, so that your sins may be wiped away, that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you. Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets. For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you. Everyone who does not listen to Him will be completely cut off from among his people.’

that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.

In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier. And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal. Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later. I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great. As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground. . . .

The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.”

To everything there is a season, and a time for every purpose under heaven: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to break down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing, . . .

as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.

Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”

But when the time had fully come, God sent His Son, born of a woman, born under the law,

In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. . . .

And God said, “Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years. And let them serve as lights in the expanse of the sky to shine upon the earth.” And it was so. God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well. God set these lights in the expanse of the sky to shine upon the earth, to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good. . . .

And God said, “Let the waters teem with living creatures, and let birds fly above the earth in the open expanse of the sky.” So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good. Then God blessed them and said, “Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth.”

And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.

And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.

This is the account of the heavens and the earth when they were created, in the day that the LORD God made them.

And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life. Both thorns and thistles it will yield for you, and you will eat the plants of the field. By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”

For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.

But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast. Therefore, as the Holy Spirit says: “Today, if you hear His voice, do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness, where your fathers tested and tried Me, and for forty years saw My works. Therefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’ . . .

Therefore, as the Holy Spirit says: “Today, if you hear His voice, do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness, where your fathers tested and tried Me, and for forty years saw My works. Therefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’ So I swore on oath in My anger, ‘They shall never enter My rest.’” . . .

do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,

And again, as He says in the passage above: “They shall never enter My rest.”

God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”

For if Joshua had given them rest, God would not have spoken later about another day.

There remains, then, a Sabbath rest for the people of God.

It struck the peoples in anger with unceasing blows; it subdued the nations in rage with relentless persecution.

The wilderness and the land will be glad; the desert will rejoice and blossom like a rose.

The wilderness and the land will be glad; the desert will rejoice and blossom like a rose. It will bloom profusely and rejoice with joy and singing. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon. They will see the glory of the LORD, the splendor of our God. Strengthen the limp hands and steady the feeble knees! Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.” Then the eyes of the blind will be opened and the ears of the deaf unstopped. . . .

Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.

Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind. Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: . . .

“In those days, it will no longer be said: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge.’

Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge.

I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.

Sanctify them by the truth; Your word is truth.

For as the Father has life in Himself, so also He has granted the Son to have life in Himself. And He has given Him authority to execute judgment, because He is the Son of Man. Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.

For the Son of Man came to seek and to save the lost.”

Today in the city of David a Savior has been born to you. He is Christ the Lord!

“The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”

He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,

so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”

That same day Jesus went out of the house and sat by the sea. Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore. And He told them many things in parables, saying, “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, and the birds came and devoured it. Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. . . .

But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

For the choirmaster. A Psalm of David. O LORD, You have searched me and known me. You know when I sit and when I rise; You understand my thoughts from afar. You search out my path and my lying down; You are aware of all my ways. Even before a word is on my tongue, You know all about it, O LORD. You hem me in behind and before; You have laid Your hand upon me. . . .

For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge. Without speech or language, without a sound to be heard, their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun. Like a bridegroom emerging from his chamber, like a champion rejoicing to run his course, . . .

A Psalm of David. The LORD is my shepherd; I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness for the sake of His name. Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. . . .

For the choirmaster. According to Jeduthun. A Psalm of David. In God alone my soul finds rest; my salvation comes from Him. He alone is my rock and my salvation. He is my fortress; I will never be shaken. How long will you threaten a man? Will all of you throw him down like a leaning wall or a tottering fence? They fully intend to cast him down from his lofty perch; they delight in lies; with their mouths they bless, but inwardly they curse. Selah Rest in God alone, O my soul, for my hope comes from Him. . . .

Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God.

So I swore on oath in My anger, “They shall never enter My rest.”

For He is our God, and we are the people of His pasture, the sheep under His care. Today, if you hear His voice,

do not harden your hearts as you did at Meribah, in the day at Massah in the wilderness,

do not harden your hearts as you did at Meribah, in the day at Massah in the wilderness, where your fathers tested and tried Me, though they had seen My work. For forty years I was angry with that generation, and I said, “They are a people whose hearts go astray, and they have not known My ways.”

Make a joyful noise to the LORD, all the earth; break forth—let your cry ring out, and sing praises! Sing praises to the LORD with the lyre, in melodious song with the harp. With trumpets and the blast of the ram’s horn shout for joy before the LORD, the King.

‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”

No longer will there be any curse. The throne of God and of the Lamb will be within the city, and His servants will worship Him.

But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.