For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

Jews demand signs and Greeks search for wisdom,

Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?

Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;

Now for the matters you wrote about: It is good to abstain from sexual relations. But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife. Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control. . . .

To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.

How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Each one should remain in the situation he was in when he was called.

I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.

In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.

But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.

In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.

While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”

Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.

About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

When the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia. After traveling through that area and speaking many words of encouragement, he arrived in Greece, where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia. These men went on ahead and waited for us in Troas. . . .

In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”

Then the young men stepped forward, wrapped up his body, and carried him out and buried him.

God-fearing men buried Stephen and mourned deeply over him.

At that time, however, she became sick and died, and her body was washed and placed in an upper room.

Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God.

As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. A wise man’s heart inclines to the right, but the heart of a fool to the left. Even as the fool walks along the road, his sense is lacking, and he shows everyone that he is a fool. If the ruler’s temper flares against you, do not abandon your post, for calmness lays great offenses to rest. There is an evil I have seen under the sun—an error that proceeds from the ruler: . . .

Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your words be few. As a dream comes through many cares, so the speech of a fool comes with many words. When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it. . . .

Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.

There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.

He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him. He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.

At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha. (Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.) So the sisters sent word to Jesus, “Lord, the one You love is sick.” When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. . . .

When Jesus arrived, He found that Lazarus had already spent four days in the tomb.

The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.

“Do not let your hearts be troubled. You believe in God; believe in Me as well. In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am. You know the way to the place where I am going.” “Lord,” said Thomas, “we do not know where You are going, so how can we know the way?” . . .

When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. I have glorified You on earth by accomplishing the work You gave Me to do. And now, Father, glorify Me in Your presence with the glory I had with You before the world existed. . . .

Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.

When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.”

Some time later there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda. On these walkways lay a great number of the sick, the blind, the lame, and the paralyzed. One man there had been an invalid for thirty-eight years. . . .

After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias). A large crowd followed Him because they saw the signs He was performing on the sick. Then Jesus went up on the mountain and sat down with His disciples. Now the Jewish Feast of the Passover was near. When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?” . . .

Now as Jesus was passing by, He saw a man blind from birth, and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him. While it is daytime, we must do the works of Him who sent Me. Night is coming, when no one can work. While I am in the world, I am the light of the world.” . . .

Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”

Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and scribes were looking for a way to put Jesus to death; for they feared the people. Then Satan entered Judas Iscariot, who was one of the Twelve. And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them. They were delighted and agreed to give him money. . . .

So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors. But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.

So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors. But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves. For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves. You are the ones who have stood by Me in My trials. And I bestow on you a kingdom, just as My Father has bestowed one on Me,

But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves.

Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid.

“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed,

In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.

So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them. But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be the slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

As Jesus was leaving the temple, one of His disciples said to Him, “Teacher, look at the magnificent stones and buildings!” “Do you see all these great buildings?” Jesus replied. “Not one stone here will be left on another; every one will be thrown down.” While Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately, “Tell us, when will these things happen? And what will be the sign that they are about to be fulfilled?” Jesus began by telling them, “See to it that no one deceives you. . . .

It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.

Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits. He instructed them to take nothing but a staff for the journey—no bread, no bag, no money in their belts— and to wear sandals, but not a second tunic. And He told them, “When you enter a house, stay there until you leave that area. If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.” . . .

What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.

These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give. Do not carry any gold or silver or copper in your belts. . . .

Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven. But He replied, “When evening comes, you say, ‘The weather will be fair, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times. A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away. When they crossed to the other side, the disciples forgot to take bread. . . .

And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About the third hour he went out and saw others standing in the marketplace doing nothing. ‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’ So they went. He went out again about the sixth hour and the ninth hour and did the same thing. . . .

But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.

But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth your father, for you have one Father, who is in heaven. Nor are you to be called instructors, for you have one Instructor, the Christ.

As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings. “Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” Jesus answered, “See to it that no one deceives you. For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many. . . .

So Joseph took the body, wrapped it in a clean linen cloth,

and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him, and He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. . . .

So if you are offering your gift at the altar and there remember that your brother has something against you,

leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.

But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;

But I tell you, love your enemies and pray for those who persecute you,

And forgive us our debts, as we also have forgiven our debtors.

But when you give to the needy, do not let your left hand know what your right hand is doing,

But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.

On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said: “Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one. You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army. And one man from each tribe, the head of each family, must be there with you. These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur; . . .

You have ascended on high; You have led captives away. You have received gifts from men, even from the rebellious, that the LORD God may dwell there.

Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God— the gospel He promised beforehand through His prophets in the Holy Scriptures, regarding His Son, who was a descendant of David according to the flesh, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord. Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith. . . .

For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.

Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.

Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.

Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.

Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”

But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.

For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.

What then shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?