We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
if it is serving, let him serve; if it is teaching, let him teach;
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
The servant who had received the five talents went at once and put them to work and gained five more.
Likewise, the one with the two talents gained two more.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
. . .
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
But when you give to the needy, do not let your left hand know what your right hand is doing,
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
. . .
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
He will place the sheep on His right and the goats on His left.
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
. . .
Now about spiritual gifts, brothers, I do not want you to be uninformed.
You know that when you were pagans, you were influenced and led astray to mute idols.
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different gifts, but the same Spirit.
There are different ministries, but the same Lord.
. . .
There are different gifts, but the same Spirit.
There are different ministries, but the same Lord.
There are different ways of working, but the same God works all things in all people.
At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”
Jesus invited a little child to stand among them.
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.
And whoever welcomes a little child like this in My name welcomes Me.
. . .
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Five of them were foolish, and five were wise.
The foolish ones took their lamps but did not take along any extra oil.
But the wise ones took oil in flasks along with their lamps.
When the bridegroom was delayed, they all became drowsy and fell asleep.
. . .
Whatever you do, work at it with your whole being, for the Lord and not for men,
because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.
Then Jesus entered Jericho and was passing through.
And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”
. . .
Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.
You are the light of the world. A city on a hill cannot be hidden.
Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:
Grace and peace to you from God our Father and the Lord Jesus Christ.
I always thank my God for you because of the grace He has given you in Christ Jesus.
For in Him you have been enriched in every way, in all speech and all knowledge,
. . .
Now about spiritual gifts, brothers, I do not want you to be uninformed.
You know that when you were pagans, you were influenced and led astray to mute idols.
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different gifts, but the same Spirit.
There are different ministries, but the same Lord.
. . .
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”
Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day.
And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in.
Your servant is here among the people You have chosen, a people too numerous to count or number.
Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?”
. . .
But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,
His name was Nabal, and his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was harsh and evil in his dealings.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,
to equip the saints for works of ministry and to build up the body of Christ,
until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ.
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
. . .
“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”
Then Moses summoned Bezalel, Oholiab, and every skilled person whom the LORD had gifted—everyone whose heart stirred him to come and do the work.
While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
. . .
So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
. . .
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
and He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
. . .
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
Just as each of us has one body with many members, and not all members have the same function,
so in Christ we who are many are one body, and each member belongs to one another.
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
if it is serving, let him serve; if it is teaching, let him teach;
. . .
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
For the body does not consist of one part, but of many.
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
. . .
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
For the body does not consist of one part, but of many.
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
. . .
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
. . .
And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen
according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you,
who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.
. . .
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
not lording it over those entrusted to you, but being examples to the flock.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
. . .
But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you—see that you also excel in this grace of giving.
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
not by works, so that no one can boast.
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
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