This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins. The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear. The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts. “In that day the splendor of Jacob will fade, and the fat of his body will waste away, as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim. . . .

For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.

For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

Then the LORD said to him, “Go back by the way you came, and go to the Desert of Damascus. When you arrive, you are to anoint Hazael as king over Aram.

Aram from the east and Philistia from the west have devoured Israel with open mouths. Despite all this, His anger is not turned away; His hand is still upraised.

News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.

During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded. So Jehoiakim became his vassal for three years, until he turned and rebelled against Nebuchadnezzar. And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.

And again the Israelites did evil in the sight of the LORD. They served the Baals, the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and Philistines. Thus they forsook the LORD and did not serve Him.

And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.”

Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.

After sighting Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its cargo.

Since Damascus had defeated him, he sacrificed to their gods and said, “Because the gods of the kings of Aram have helped them, I will sacrifice to them that they may help me.” But these gods were the downfall of Ahaz and of all Israel.

So the LORD his God delivered Ahaz into the hand of the king of Aram, who attacked him and took many captives to Damascus. Ahaz was also delivered into the hand of the king of Israel, who struck him with great force.

In the twelfth year of the reign of Joram son of Ahab over Israel, Ahaziah son of Jehoram became king of Judah. Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel. And Ahaziah walked in the ways of the house of Ahab and did evil in the sight of the LORD like the house of Ahab, for he was a son-in-law of the house of Ahab. Then Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram. So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to visit Joram son of Ahab, because Joram had been wounded.

When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men.

and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.

Aram was your customer because of your many products; they exchanged turquoise, purple, embroidered work, fine linen, coral, and rubies for your wares.

Later I went to the regions of Syria and Cilicia.

They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,

So Asa withdrew the silver and gold from the treasuries of the house of the LORD and the royal palace, and he sent it with this message to Ben-hadad king of Aram, who was ruling in Damascus:

So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.

Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.

my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.

The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.

Woe to Assyria, the rod of My anger; the staff in their hands is My wrath.

Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.

This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him: “Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples. Judah will be besieged, as well as Jerusalem. On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured. On that day, declares the LORD, I will strike every horse with panic, and every rider with madness. I will keep a watchful eye on the house of Judah, but I will strike with blindness all the horses of the nations. Then the leaders of Judah will say in their hearts: ‘The people of Jerusalem are my strength, for the LORD of Hosts is their God.’ . . .

Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.

And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah, and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control. Rezon was Israel’s enemy throughout the days of Solomon, adding to the trouble caused by Hadad. So Rezon ruled over Aram with hostility toward Israel.

Now Ben-hadad king of Aram assembled his entire army. Accompanied by thirty-two kings with their horses and chariots, he marched up, besieged Samaria, and waged war against it. Then he sent messengers into the city to Ahab king of Israel, saying, “This is what Ben-hadad says: ‘Your silver and gold are mine, and your best wives and children are mine!’” And the king of Israel replied, “Just as you say, my lord the king: I am yours, along with all that I have.” The messengers came back and said, “This is what Ben-hadad says: ‘I have sent to you to demand your silver, your gold, your wives, and your children. . . .

In the spring, the army of Aram went to war against Joash. They entered Judah and Jerusalem and destroyed all the leaders of the people, and they sent all the plunder to their king in Damascus.

In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. And Joash did what was right in the eyes of the LORD all the days he was instructed by Jehoiada the priest. Nevertheless, the high places were not removed; the people continued sacrificing and burning incense there. Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD. Let every priest receive it from his constituency, and let it be used to repair any damage found in the temple.” . . .

As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

In the twelfth year of the reign of Ahaz over Judah, Hoshea son of Elah became king of Israel, and he reigned in Samaria nine years. And he did evil in the sight of the LORD, but not like the kings of Israel who preceded him. Shalmaneser king of Assyria attacked him, and Hoshea became his vassal and paid him tribute. But the king of Assyria discovered that Hoshea had conspired to send envoys to King So of Egypt, and that he had not paid tribute to the king of Assyria as in previous years. Therefore the king of Assyria arrested Hoshea and put him in prison. Then the king of Assyria invaded the whole land, marched up to Samaria, and besieged it for three years. . . .

Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.

where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia.

In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered. “Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” But Ananias answered, “Lord, many people have told me about this man and all the harm he has done to Your saints in Jerusalem. And now he is here with authority from the chief priests to arrest all who call on Your name.” . . .

For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you.

The sons of Aram: Uz, Hul, Gether, and Mash.

Send the tribute lambs to the ruler of the land, from Sela in the desert to the mount of Daughter Zion. Like fluttering birds pushed out of the nest, so are the daughters of Moab at the fords of the Arnon: “Give us counsel; render a decision. Shelter us at noonday with shade as dark as night. Hide the refugees; do not betray the one who flees. Let my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land, in loving devotion a throne will be established in the tent of David. A judge seeking justice and hastening righteousness will sit on it in faithfulness. . . .

Before the year that the chief commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it, the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot. Then the LORD said, “Just as My servant Isaiah has gone naked and barefoot for three years as a sign and omen against Egypt and Cush, so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame. Those who made Cush their hope and Egypt their boast will be dismayed and ashamed. . . .

Then the anger of the LORD burned against Israel, and He sold them into the hand of Cushan-rishathaim king of Aram-naharaim, and the Israelites served him eight years. But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them. The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him.

This was the first census to take place while Quirinius was governor of Syria.

And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’

“Be strong and courageous! Do not be afraid or discouraged before the king of Assyria and the vast army with him, for there is a greater One with us than with him.

When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men. Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went. And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. And from Tibhath and Cun, cities of Hadadezer, David took a large amount of bronze, with which Solomon made the bronze Sea, the pillars, and various bronze articles. When King Tou of Hamath heard that David had defeated the entire army of Hadadezer king of Zobah, . . .

And because they cried out to God in battle, they were helped against their enemies, and the Hagrites and all their allies were delivered into their hands. Because they put their trust in God, He answered their prayers. They seized the livestock of the Hagrites—50,000 camels, 250,000 sheep, and 2,000 donkeys. They also took 100,000 captives, and many others fell slain, because the battle belonged to God. And they occupied the land until the exile. Now the people of the half-tribe of Manasseh were numerous. They settled in the land from Bashan to Baal-hermon (that is, Senir, also known as Mount Hermon). These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were mighty men of valor, famous men, and heads of their families. . . .

Now Ben-hadad king of Aram assembled his entire army. Accompanied by thirty-two kings with their horses and chariots, he marched up, besieged Samaria, and waged war against it. Then he sent messengers into the city to Ahab king of Israel, saying, “This is what Ben-hadad says: ‘Your silver and gold are mine, and your best wives and children are mine!’” And the king of Israel replied, “Just as you say, my lord the king: I am yours, along with all that I have.” The messengers came back and said, “This is what Ben-hadad says: ‘I have sent to you to demand your silver, your gold, your wives, and your children. . . .

“Come here,” he called to David, “and I will give your flesh to the birds of the air and the beasts of the field!” But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied. This day the LORD will deliver you into my hand. This day I will strike you down, cut off your head, and give the carcasses of the Philistines to the birds of the air and the creatures of the earth. Then the whole world will know that there is a God in Israel. And all those assembled here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and He will give all of you into our hands.”

Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria to the officials of Jezreel, to the elders, and to the guardians of the sons of Ahab, saying: “When this letter arrives, since your master’s sons are with you and you have chariots and horses, a fortified city and weaponry, select the best and most worthy son of your master, set him on his father’s throne, and fight for your master’s house.” But they were terrified and reasoned, “If two kings could not stand against him, how can we?” So the palace administrator, the overseer of the city, the elders, and the guardians sent a message to Jehu: “We are your servants, and we will do whatever you say. We will not make anyone king. Do whatever is good in your sight.” . . .

In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah. Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his father, he did not do what was right in the eyes of the LORD his God. Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites. And he sacrificed and burned incense on the high places, on the hills, and under every green tree. Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him. . . .

Then the king summoned all the elders of Judah and Jerusalem. And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD. So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book. And all the people entered into the covenant. Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel. Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven. . . .

Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper. At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife. She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.” And Naaman went and told his master what the girl from the land of Israel had said. “Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing. . . .

Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will sell for a shekel, and two seahs of barley will sell for a shekel.’” But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.” Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die? If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.” So they arose at twilight and went to the camp of the Arameans. But when they came to the outskirts of the camp, there was not a man to be found. . . .

“If the Arameans are too strong for me,” said Joab, “then you will come to my rescue. And if the Ammonites are too strong for you, then I will come to your rescue.

So Paul stayed for a year and a half, teaching the word of God among the Corinthians. While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat. “This man is persuading the people to worship God in ways contrary to the law,” they said. But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint. But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.” . . .

Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense: “King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews, especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently. Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem. They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion. . . .

Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem. As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?” “Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied. . . .

I, Daniel, was grieved in my spirit, and the visions in my mind alarmed me. I approached one of those who were standing there, and I asked him the true meaning of all this. So he told me the interpretation of these things: ‘These four great beasts are four kings who will arise from the earth. But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’ Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left. . . .

Woe to those who enact unjust statutes and issue oppressive decrees, to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder. What will you do on the day of reckoning when devastation comes from afar? To whom will you flee for help? Where will you leave your wealth? Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised. Woe to Assyria, the rod of My anger; the staff in their hands is My wrath. . . .

Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind. Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: . . .

Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz. And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.” And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz. For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” And the LORD spoke to me further: . . .

You have condemned and murdered the righteous, who did not resist you. Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains. You, too, be patient and strengthen your hearts, because the Lord’s coming is near. Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door! Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. . . .

Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice. Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet. Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter. “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.” “Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” . . .

When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him. Better a little with righteousness than great gain with injustice. A man’s heart plans his course, but the LORD determines his steps. A divine verdict is on the lips of a king; his mouth must not betray justice. Honest scales and balances are from the LORD; all the weights in the bag are His concern. . . .

Though rulers sit and slander me, Your servant meditates on Your statutes. Your testimonies are indeed my delight; they are my counselors. My soul cleaves to the dust; revive me according to Your word. I recounted my ways, and You answered me; teach me Your statutes. Make clear to me the way of Your precepts; then I will meditate on Your wonders. . . .

A Miktam of David. Preserve me, O God, for in You I take refuge. I said to the LORD, “You are my Lord; apart from You I have no good thing.” As for the saints in the land, they are the excellence in whom all my delight resides. Sorrows will multiply to those who chase other gods. I will not pour out their libations of blood, or speak their names with my lips. The LORD is my chosen portion and my cup; You have made my lot secure. . . .

For the choirmaster. Of David the servant of the LORD, who sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul. He said: I love You, O LORD, my strength. The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies. The cords of death encompassed me; the torrents of chaos overwhelmed me. The cords of Sheol entangled me; the snares of death confronted me. . . .

A song. A Psalm of Asaph. O God, be not silent; be not speechless; be not still, O God. See how Your enemies rage, how Your foes have reared their heads. With cunning they scheme against Your people and conspire against those You cherish, saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” For with one mind they plot together, they form an alliance against You— . . .

Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain. He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years. And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years. The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection. . . .

This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place—for the eyes of men and of all the tribes of Israel are upon the LORD— and also against Hamath, which borders it, as well as Tyre and Sidon, though they are very shrewd. Tyre has built herself a fortress; she has heaped up silver like dust, and gold like the dirt of the streets. Behold, the Lord will impoverish her and cast her wealth into the sea, and she will be consumed by fire. Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited. . . .

But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”