Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas and then to the Twelve. . . .

Hear this word, O house of Israel, this lamentation I take up against you: “Fallen is Virgin Israel, never to rise again. She lies abandoned on her land, with no one to raise her up.” This is what the Lord GOD says: “The city that marches out a thousand strong will only see a hundred return, and the one that marches out a hundred strong will have but ten left in the house of Israel.” For this is what the LORD says to the house of Israel: “Seek Me and live! Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing. . . .

He who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the waters of the sea and pours them over the face of the earth—the LORD is His name—

James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings. Consider it pure joy, my brothers, when you encounter trials of many kinds, because you know that the testing of your faith develops perseverance. Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything. Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. . . .

For as in Adam all die, so in Christ all will be made alive.

Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him. Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is. And everyone who has this hope in Him purifies himself, just as Christ is pure. Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness. But you know that Christ appeared to take away sins, and in Him there is no sin. . . .

Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more. For you know the instructions we gave you by the authority of the Lord Jesus. For it is God’s will that you should be holy: You must abstain from sexual immorality; each of you must know how to control his own body in holiness and honor, not in lustful passion like the Gentiles who do not know God; . . .

For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.

After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.

and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.

There are those who turn justice into wormwood and cast righteousness to the ground.

There are those who turn justice into wormwood and cast righteousness to the ground. He who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the waters of the sea and pours them over the face of the earth—the LORD is His name— He flashes destruction on the strong, so that fury comes upon the stronghold.

He flashes destruction on the strong, so that fury comes upon the stronghold.

This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up. And when the locusts had eaten every green plant in the land, I said, “Lord GOD, please forgive! How will Jacob survive, since he is so small?” So the LORD relented from this plan. “It will not happen,” He said. This is what the Lord GOD showed me: The Lord GOD was calling for judgment by fire. It consumed the great deep and devoured the land. Then I said, “Lord GOD, please stop! How will Jacob survive, since he is so small?” . . .

Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’

The Levitical priests—indeed the whole tribe of Levi—shall have no portion or inheritance with Israel. They are to eat the offerings made by fire to the LORD; that is their inheritance.

In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God. On the fifth day of the month—it was the fifth year of the exile of King Jehoiachin— the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him. I looked and saw a whirlwind coming from the north, a great cloud with fire flashing back and forth and brilliant light all around it. In the center of the fire was a gleam like amber, and within it was the form of four living creatures. And this was their appearance: They had a human form, . . .

In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. . . .

For the stars of heaven and their constellations will not give their light. The rising sun will be darkened, and the moon will not give its light.

For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob. The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess the nations as menservants and maidservants in the LORD’s land. They will make captives of their captors and rule over their oppressors. On the day that the LORD gives you rest from your pain and torment, and from the hard labor into which you were forced, you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended! The LORD has broken the staff of the wicked, the scepter of the rulers. . . .

Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had plenty of food and good things, and we saw no disaster.

This is what the LORD of Hosts, the God of Israel, says: As for you and your wives, you have spoken with your mouths and fulfilled with your hands your words: ‘We will surely perform our vows that we have made to burn incense to the Queen of Heaven and to pour out drink offerings to her.’ Go ahead, then, do what you have promised! Keep your vows!

The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven; they pour out drink offerings to other gods to provoke Me to anger.

My harp is tuned to mourning and my flute to the sound of weeping.

Can you bring forth the constellations in their seasons or lead out the Bear and her cubs?

“Can you pull in Leviathan with a hook or tie down his tongue with a rope?

“Is not man consigned to labor on earth? Are not his days like those of a hired hand? Like a slave he longs for shade; like a hireling he waits for his wages. So I am allotted months of futility, and nights of misery are appointed me. When I lie down I think: ‘When will I get up?’ But the night drags on, and I toss and turn until dawn. My flesh is clothed with worms and encrusted with dirt; my skin is cracked and festering. . . .

He is the Maker of the Bear and Orion, of the Pleiades and the constellations of the south.

“Yes, in those days and at that time, when I restore Judah and Jerusalem from captivity, I will gather all the nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning My people, My inheritance, Israel, whom they have scattered among the nations as they divided up My land. They cast lots for My people; they bartered a boy for a prostitute and sold a girl for wine to drink. Now what do you have against Me, O Tyre, Sidon, and all the regions of Philistia? Are you rendering against Me a recompense? If you retaliate against Me, I will swiftly and speedily return your recompense upon your heads. For you took My silver and gold and carried off My finest treasures to your temples. . . .

Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions. So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’ The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg. I know what I will do, so that after my removal from management, people will welcome me into their homes.’ And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first. . . .

On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said: “Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one. You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army. And one man from each tribe, the head of each family, must be there with you. These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur; . . .

who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.

For the waywardness of the simple will slay them, and the complacency of fools will destroy them.

The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.

The one who conceals hatred has lying lips, and whoever spreads slander is a fool.

Desire fulfilled is sweet to the soul, but turning from evil is detestable to fools.

He who walks with the wise will become wise, but the companion of fools will be destroyed.

The crown of the wise is their wealth, but the effort of fools is folly.

The wisdom of the prudent is to discern his way, but the folly of fools deceives them.

Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.

Their graves are their eternal homes—their dwellings for endless generations—even though their lands were their namesakes.

Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God. Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us. . . .

What then shall we say? Shall we continue in sin so that grace may increase? Certainly not! How can we who died to sin live in it any longer? Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death? We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life. For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection. . . .