I commend to you our sister Phoebe, a servant of the church in Cenchrea.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
I commend to you our sister Phoebe, a servant of the church in Cenchrea.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
. . .
I commend to you our sister Phoebe, a servant of the church in Cenchrea.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
. . .
And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity.
This is good and pleasing in the sight of God our Savior,
who wants everyone to be saved and to come to the knowledge of the truth.
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
. . .
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
But he who prophesies speaks to men for their edification, encouragement, and comfort.
The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
. . .
The churches in the province of Asia send you greetings. Aquila and Prisca greet you warmly in the Lord, and so does the church that meets at their house.
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.
Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
In this way they can train the young women to love their husbands and children,
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
A woman must learn in quietness and full submissiveness.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
For Adam was formed first, and then Eve.
And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.
An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
An overseer must manage his own household well and keep his children under control, with complete dignity.
For if someone does not know how to manage his own household, how can he care for the church of God?
. . .
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy.
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy.
I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.
The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
And everyone who calls on the name of the Lord will be saved.’
Wives, submit to your husbands as to the Lord.
For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior.
Now as the church submits to Christ, so also wives should submit to their husbands in everything.
Husbands, love your wives, just as Christ loved the church and gave Himself up for her
to sanctify her, cleansing her by the washing with water through the word,
. . .
You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
I urge Euodia and Syntyche to agree with each other in the Lord.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
the gospel He promised beforehand through His prophets in the Holy Scriptures,
regarding His Son, who was a descendant of David according to the flesh,
and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
. . .
Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
In this way they can train the young women to love their husbands and children,
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
Did the word of God originate with you? Or are you the only ones it has reached?
A woman must learn in quietness and full submissiveness.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
For Adam was formed first, and then Eve.
And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.
For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
and after observing himself goes away and immediately forgets what he looks like.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
These are the words of King Lemuel—the burden that his mother taught him:
What shall I say, O my son? What, O son of my womb? What, O son of my vows?
Do not spend your strength on women or your vigor on those who ruin kings.
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink,
lest they drink and forget what is decreed, depriving all the oppressed of justice.
. . .
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
Little children, let us love not in word and speech, but in action and truth.
And by this we will know that we belong to the truth, and will assure our hearts in His presence:
Even if our hearts condemn us, God is greater than our hearts, and He knows all things.
Beloved, if our hearts do not condemn us, we have confidence before God,
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
. . .
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him.
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
But avoid irreverent, empty chatter, which will only lead to more ungodliness,
and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus,
who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,