Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
If it is possible on your part, live at peace with everyone.
Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”
On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Be merciful, just as your Father is merciful.
. . .
For if you forgive men their trespasses, your heavenly Father will also forgive you.
But if you do not forgive men their trespasses, neither will your Father forgive yours.
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother.
Instead, you are to open your hand to him and freely loan him whatever he needs.
Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.
For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.
He will place the sheep on His right and the goats on His left.
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
. . .
He continued: “What comes out of a man, that is what defiles him.
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.
For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
and after observing himself goes away and immediately forgets what he looks like.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
. . .
and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you.
My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
for man’s anger does not bring about the righteousness that God desires.
Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
“Do not judge, or you will be judged.
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Do not rob a poor man because he is poor, and do not crush the afflicted at the gate,
for the LORD will take up their case and will plunder those who rob them.
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
So then, each of us will give an account of himself to God.
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
But when you give to the needy, do not let your left hand know what your right hand is doing,
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
. . .
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the lush vineyards you have planted.
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.
Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
So if you have not been faithful with worldly wealth, who will entrust you with true riches?
And if you have not been faithful with the belongings of another, who will give you belongings of your own?
And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together.
One of them, an expert in the law, tested Him with a question:
“Teacher, which commandment is the greatest in the Law?”
Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’
This is the first and greatest commandment.
. . .
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
But if you are led by the Spirit, you are not under the law.
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
. . .
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
Each of us should please his neighbor for his good, to build him up.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
and if you give yourself to the hungry and satisfy the afflicted soul, then your light will go forth in the darkness, and your night will be like noonday.
The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.
Then Jesus looked up and saw the rich putting their gifts into the treasury,
and He saw a poor widow put in two small copper coins.
“Truly I tell you,” He said, “this poor widow has put in more than all the others.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
Every tree that does not bear good fruit is cut down and thrown into the fire.
. . .
Continue in brotherly love.
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat others, honor your father and mother.’”
if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm,
When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest.
You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God.
Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called sons of God.
To the wicked, however, God says, “What right have you to recite My statutes and to bear My covenant on your lips?
For you hate My instruction and cast My words behind you.
Night and day we pray most earnestly that we may see you face to face and supply what is lacking from your faith.
Now may our God and Father Himself, and our Lord Jesus, direct our way to you.
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
Do not take any interest or profit from him, but fear your God, that your countryman may live among you.
You must not lend him your silver at interest or sell him your food for profit.
I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.
And over all these virtues put on love, which is the bond of perfect unity.
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
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