Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you?
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
. . .
I have not coveted anyone’s silver or gold or clothing.
You yourselves know that these hands of mine have ministered to my own needs and those of my companions.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
For you yourselves know how you ought to imitate us, because we were not undisciplined among you,
nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.
Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate.
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.
In love, hold them in highest regard because of their work. Live in peace with one another.
What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
For even while I was in Thessalonica, you provided for my needs again and again.
Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
And my God will supply all your needs according to His glorious riches in Christ Jesus.
Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge?
I robbed other churches by accepting their support in order to serve you.
And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.
Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.
Do not carry any gold or silver or copper in your belts.
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
For I have given to the Levites as their inheritance the tithe that the Israelites present to the LORD as a contribution. That is why I told them that they would not receive an inheritance among the Israelites.”
Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.
And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every ceremonially clean person in your household may eat it.
I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits.
. . .
The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
and lay them at the apostles’ feet for distribution to anyone as he had need.
But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
and whoever wants to be first must be the slave of all.
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
not lording it over those entrusted to you, but being examples to the flock.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers,
older women as mothers, and younger women as sisters, with absolute purity.
Honor the widows who are truly widows.
But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
. . .
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?
Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.
This is my defense to those who scrutinize me:
Have we no right to food and to drink?
Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?
. . .
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?
Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.
This is my defense to those who scrutinize me:
Have we no right to food and to drink?
Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?
. . .
If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.
An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
not lording it over those entrusted to you, but being examples to the flock.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
. . .
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,
Do not entertain an accusation against an elder, except on the testimony of two or three witnesses.
But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
Nevertheless, you have done well to share in my affliction.
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
For even while I was in Thessalonica, you provided for my needs again and again.
Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.
. . .
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
In this way they can train the young women to love their husbands and children,
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you:
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
not lording it over those entrusted to you, but being examples to the flock.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
An overseer must manage his own household well and keep his children under control, with complete dignity.
For if someone does not know how to manage his own household, how can he care for the church of God?
And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.
nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.
And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,
to equip the saints for works of ministry and to build up the body of Christ,
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
You must be sure to set aside a tenth of all the produce brought forth each year from your fields.
And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.
But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
then exchange it for money, take the money in your hand, and go to the place the LORD your God will choose.
Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.
. . .
“Speak to the Levites and tell them: ‘When you receive from the Israelites the tithe that I have given you as your inheritance, you must present part of it as an offering to the LORD—a tithe of the tithe.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear,
so that I may return safely to my father’s house, then the LORD will be my God.
And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”