For the body does not consist of one part, but of many.
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
But in fact, God has arranged the members of the body, every one of them, according to His design.
. . .
Now about spiritual gifts, brothers, I do not want you to be uninformed.
You know that when you were pagans, you were influenced and led astray to mute idols.
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different gifts, but the same Spirit.
There are different ministries, but the same Lord.
. . .
If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
. . .
I speak to reasonable people; judge for yourselves what I say.
Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
Therefore, there is now no condemnation for those who are in Christ Jesus.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
. . .
This is the bread that comes down from heaven, so that anyone may eat of it and not die.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”
So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
. . .
I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
You are to imitate me, just as I imitate Christ.
Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
Every man who prays or prophesies with his head covered dishonors his head.
And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
. . .
Now about spiritual gifts, brothers, I do not want you to be uninformed.
You know that when you were pagans, you were influenced and led astray to mute idols.
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
There are different gifts, but the same Spirit.
There are different ministries, but the same Lord.
. . .
In burnt offerings and sin offerings You took no delight.
Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
Each one must examine himself before he eats of the bread and drinks of the cup.
For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
That is why many among you are weak and sick, and a number of you have fallen asleep.
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Do you not know that we will judge angels? How much more the things of this life!
So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?
I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
. . .
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
But reject foolish and ignorant speculation, for you know that it breeds quarreling.
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.
. . .
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.
You will indeed go out with joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever.
Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.”
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
Each one must examine himself before he eats of the bread and drinks of the cup.
. . .
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
But he who prophesies speaks to men for their edification, encouragement, and comfort.
The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
. . .
When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God.
For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.
I came to you in weakness and fear, and with much trembling.
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
so that your faith would not rest on men’s wisdom, but on God’s power.
. . .
For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,
To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines
or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
. . .
and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.
Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.
The brothers in Lystra and Iconium spoke well of him.
Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.
So the churches were strengthened in the faith and grew daily in numbers.
. . .
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
Then he brought them out and asked, “Sirs, what must I do to be saved?”
They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
They saw tongues like flames of fire that separated and came to rest on each of them.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
. . .
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
I know that after my departure, savage wolves will come in among you and will not spare the flock.
Even from your own number, men will rise up and distort the truth to draw away disciples after them.
But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
You may ask in your heart, “How can we recognize a message that the LORD has not spoken?”
When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
with all humility and gentleness, with patience, bearing with one another in love,
and with diligence to preserve the unity of the Spirit through the bond of peace.
There is one body and one Spirit, just as you were called to one hope when you were called;
one Lord, one faith, one baptism;
. . .
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
But by faith we eagerly await through the Spirit the hope of righteousness.
. . .
If you are willing and obedient, you will eat the best of the land.
But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother and brothers and all your family into your house.
Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’
This is the first and greatest commandment.
And the second is like it: ‘Love your neighbor as yourself.’
All the Law and the Prophets hang on these two commandments.”
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
and He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
. . .
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
But when you give to the needy, do not let your left hand know what your right hand is doing,
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
I urge Euodia and Syntyche to agree with each other in the Lord.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
to another faith by the same Spirit, to another gifts of healing by that one Spirit,
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
that He was buried, that He was raised on the third day according to the Scriptures,
and that He appeared to Cephas and then to the Twelve.
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?
Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.
This is my defense to those who scrutinize me:
Have we no right to food and to drink?
Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?
. . .
The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike the land of Egypt.
For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
Just as each of us has one body with many members, and not all members have the same function,
so in Christ we who are many are one body, and each member belongs to one another.
. . .
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
if it is serving, let him serve; if it is teaching, let him teach;
if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.
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