When you approach a city to fight against it, you are to make an offer of peace. If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you. But if they refuse to make peace with you and wage war against you, lay siege to that city. When the LORD your God has delivered it into your hand, you must put every male to the sword. But the women, children, livestock, and whatever else is in the city—all its spoil—you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you. . . .

When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him, and He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. . . .

This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai. These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar. These were Aaron’s sons, the anointed priests, who were ordained to serve as priests. Nadab and Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of Sinai. And since they had no sons, only Eleazar and Ithamar served as priests during the lifetime of their father Aaron. Then the LORD said to Moses, . . .

“You too, O Cushites, will be slain by My sword.” And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert. Herds will lie down in her midst, creatures of every kind. Both the desert owl and screech owl will roost atop her pillars. Their calls will sound from the window, but desolation will lie on the threshold, for He will expose the beams of cedar. This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts. Everyone who passes by her hisses and shakes his fist.

Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD. And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’”

Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, “Strike me, please!” But the man refused to strike him. Then the prophet said to him, “Because you have not obeyed the voice of the LORD, as soon as you depart from me a lion will kill you.” And when he left, a lion found him and killed him.

Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”

But God struck down some of the people of Beth-shemesh because they looked inside the ark of the LORD. He struck down seventy men, and the people mourned because the LORD had struck them with a great slaughter. The men of Beth-shemesh asked, “Who can stand in the presence of the LORD, this holy God? To whom should the ark go up from here?”

If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished. However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

And if a man sells his daughter as a servant, she is not to go free as the menservants do. If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her. And if he chooses her for his son, he must deal with her as with a daughter. If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife. If, however, he does not provide her with these three things, she is free to go without monetary payment.

And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone! Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple. Then He told them, “Defile the temple and fill the courts with the slain. Go forth!” So they went out and began killing throughout the city.

Whoever is caught will be stabbed, and whoever is captured will die by the sword. Their infants will be dashed to pieces before their eyes, their houses will be looted, and their wives will be ravished. Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold. Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children.

In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.

“You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin. With you I shatter the horse and rider; with you I shatter the chariot and driver. With you I shatter man and woman; with you I shatter the old man and the youth; with you I shatter the young man and the maiden. With you I shatter the shepherd and his flock; with you I shatter the farmer and his oxen; with you I shatter the governors and officials. Before your very eyes I will repay Babylon and all the dwellers of Chaldea for all the evil they have done in Zion,” declares the LORD. . . .

Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officers of Israel, and they presented themselves before God. And Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods. But I took your father Abraham from beyond the Euphrates and led him through all the land of Canaan, and I multiplied his descendants. I gave him Isaac, and to Isaac I gave Jacob and Esau. I gave Esau Mount Seir to possess, but Jacob and his sons went down to Egypt. Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and afterward I brought you out. . . .

The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites. The house of Joseph also attacked Bethel, and the LORD was with them. They sent spies to Bethel (formerly known as Luz), and when the spies saw a man coming out of the city, they said to him, “Please show us how to get into the city, and we will treat you kindly.” So the man showed them the entrance to the city, and they put the city to the sword but released that man and all his family. . . .

If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.

Your menservants and maidservants shall come from the nations around you, from whom you may purchase them. You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.

“Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one.

Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

How beautiful you are, my darling—how very beautiful! Your eyes are like doves behind your veil. Your hair is like a flock of goats streaming down Mount Gilead. Your teeth are like a flock of newly shorn sheep coming up from the washing; each has its twin, and not one of them is lost. Your lips are like a scarlet ribbon, and your mouth is lovely. Your brow behind your veil is like a slice of pomegranate. Your neck is like the tower of David, built with rows of stones; on it hang a thousand shields, all of them shields of warriors. Your breasts are like two fawns, twins of a gazelle grazing among the lilies. . . .