Do not charge your brother interest on money, food, or any other type of loan. You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land that you are entering to possess.

“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.

who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.

Kindness to the poor is a loan to the LORD, and He will repay the lender.

Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother.

If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.

Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments. His descendants will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in his house, and his righteousness endures forever. Light dawns in the darkness for the upright—for the gracious, compassionate, and righteous. It is well with the man who is generous and lends freely, whose affairs are guided by justice. . . .

There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,

The rich rule over the poor, and the borrower is slave to the lender.

Selling their possessions and goods, they shared with anyone who was in need.

You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land that you are entering to possess.

Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.

You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreigner. I am the LORD your God.

Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you. Do not take any interest or profit from him, but fear your God, that your countryman may live among you. You must not lend him your silver at interest or sell him your food for profit.

He who increases his wealth by interest and usury lays it up for one who is kind to the poor.

Instruct them to do good, to be rich in good works, and to be generous and ready to share,

At the end of every seven years you must cancel debts. This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed. You may collect something from a foreigner, but you must forgive whatever your brother owes you. There will be no poor among you, however, because the LORD will surely bless you in the land that the LORD your God is giving you to possess as an inheritance, if only you obey the LORD your God and are careful to follow all these commandments I am giving you today. . . .

Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you. Do not take any interest or profit from him, but fear your God, that your countryman may live among you. You must not lend him your silver at interest or sell him your food for profit. I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor. . . .

Do not charge your brother interest on money, food, or any other type of loan.

One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them. But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” Jesus replied, “Have you not read what David did when he and his companions were hungry? He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.” Then Jesus declared, “The Son of Man is Lord of the Sabbath.” . . .

Do not envy wicked men or desire their company; for their hearts devise violence, and their lips declare trouble. By wisdom a house is built and by understanding it is established; through knowledge its rooms are filled with every precious and beautiful treasure. A wise man is strong, and a man of knowledge enhances his strength. . . .

If a fellow Hebrew, a man or a woman, is sold to you and serves you six years, then in the seventh year you must set him free. And when you release him, do not send him away empty-handed. You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you. Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today. But if your servant says to you, ‘I do not want to leave you,’ because he loves you and your household and is well off with you, . . .

For it is just like a man going on a journey, who called his servants and entrusted them with his possessions. To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey. The servant who had received the five talents went at once and put them to work and gained five more. Likewise, the one with the two talents gained two more. But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money. . . .

James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings. Consider it pure joy, my brothers, when you encounter trials of many kinds, because you know that the testing of your faith develops perseverance. Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything. Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. . . .

Jesus wept.

After the death of Ahab, Moab rebelled against Israel. Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.” But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’ Therefore this is what the LORD says: ‘You will not get up from the bed on which you are lying. You will surely die.’” So Elijah departed. When the messengers returned to the king, he asked them, “Why have you returned?” . . .

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.