John 18:36
5 helpful votesJesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
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Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, but with good deeds, as is proper for women who profess to worship God.
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.
On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin, which is between Elim and Sinai. And there in the desert they all grumbled against Moses and Aaron. “If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us into this desert to starve this whole assembly to death!” Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions. Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.” . . .
I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom wears a priestly headdress, as a bride adorns herself with her jewels. For as the earth brings forth its growth, and as a garden enables seed to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations.
This is the word of the LORD that came to Jeremiah concerning the drought: “Judah mourns and her gates languish. Her people wail for the land, and a cry goes up from Jerusalem. The nobles send their servants for water; they go to the cisterns, but find no water; their jars return empty. They are ashamed and humiliated; they cover their heads. The ground is cracked because no rain has fallen on the land. The farmers are ashamed; they cover their heads. Even the doe in the field deserts her newborn fawn because there is no grass. . . .
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
If the world hates you, understand that it hated Me first.
If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
His disciples remembered that it is written: “Zeal for Your house will consume Me.”
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias). A large crowd followed Him because they saw the signs He was performing on the sick. Then Jesus went up on the mountain and sat down with His disciples. Now the Jewish Feast of the Passover was near. When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?” . . .
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?” So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is real food, and My blood is real drink. . . .
So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
“Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am!”
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb!
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit. And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest. Go! I am sending you out like lambs among wolves. Carry no purse or bag or sandals. Do not greet anyone along the road. Whatever house you enter, begin by saying, ‘Peace to this house.’ . . .
I tell you, you will not get out until you have paid the very last penny.”
Now all the tax collectors and sinners were gathering around to listen to Jesus. So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.” Then Jesus told them this parable: “What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it? And when he finds it, he joyfully puts it on his shoulders, . . .
In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor. And a beggar named Lazarus lay at his gate, covered with sores and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores. One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. . . .
Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me.
will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life. But many who are first will be last, and the last will be first.”
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, . . .
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one very precious pearl, he went away and sold all he had and bought it.
At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?” Jesus invited a little child to stand among them. “Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven. And whoever welcomes a little child like this in My name welcomes Me. . . .
When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan. Large crowds followed Him, and He healed them there. Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?” Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? . . .
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
Once again, Jesus spoke to them in parables:
Once again, Jesus spoke to them in parables: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to call those he had invited to the banquet, but they refused to come. Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’ But they paid no attention and went away, one to his field, another to his business. . . .
For many are called, but few are chosen.”
At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it. For false Christs and false prophets will appear and perform great signs and wonders that would deceive even the elect, if that were possible.
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish, and five were wise. The foolish ones took their lamps but did not take along any extra oil. But the wise ones took oil in flasks along with their lamps. When the bridegroom was delayed, they all became drowsy and fell asleep. . . .
And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or naked and clothe You? . . .
And they will go away into eternal punishment, but the righteous into eternal life.”
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”
In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven is near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region around the Jordan. . . .
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Be perfect, therefore, as your heavenly Father is perfect.
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;
A woman must not wear men’s clothing, and a man must not wear women’s clothing, for whoever does these things is detestable to the LORD your God.
Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed, and with your feet fitted with the readiness of the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints. . . .
But if you are led by the Spirit, you are not under the law. The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.
Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready. She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.
For this reason a woman ought to have a sign of authority on her head, because of the angels.
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man. . . .
Every man who prays or prophesies with his head covered dishonors his head. And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head. A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
And if Christ has not been raised, our preaching is worthless, and so is your faith.
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
If what he has built survives, he will receive a reward. If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
Be imitators of God, therefore, as beloved children, and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God. But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed. Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving. For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God. . . .
Husbands, love your wives, just as Christ loved the church and gave Himself up for her to sanctify her, cleansing her by the washing with water through the word, and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.
After He had said this, He showed them His hands and His side. The disciples rejoiced when they saw the Lord. Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.” When He had said this, He breathed on them and said, “Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”
But he replied, ‘Truly I tell you, I do not know you.’
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e.g. John 10:28 or John 10:28-30
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