So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.
For My flesh is real food, and My blood is real drink.
Whoever eats My flesh and drinks My blood remains in Me, and I in him.
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
. . .
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood, which is poured out for you.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”
Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you.
This is My blood of the covenant, which is poured out for many for the forgiveness of sins.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
Each one must examine himself before he eats of the bread and drinks of the cup.
For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.
On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight.
But understand this: In the last days terrible times will come.
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
unloving, unforgiving, slanderous, without self-control, brutal, without love of good,
traitorous, reckless, conceited, lovers of pleasure rather than lovers of God,
having a form of godliness but denying its power. Turn away from such as these!
. . .
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
Now the LORD said to Moses and Aaron in the land of Egypt,
“This month is the beginning of months for you; it shall be the first month of your year.
Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household.
If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly.
Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats.
. . .
Finally, be strong in the Lord and in His mighty power.
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,
. . .
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
with all humility and gentleness, with patience, bearing with one another in love,
and with diligence to preserve the unity of the Spirit through the bond of peace.
There is one body and one Spirit, just as you were called to one hope when you were called;
one Lord, one faith, one baptism;
. . .
Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
After fasting forty days and forty nights, He was hungry.
The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
Then the devil took Him to the holy city and set Him on the pinnacle of the temple.
. . .
A Psalm of David. The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures; He leads me beside quiet waters.
He restores my soul; He guides me in the paths of righteousness for the sake of His name.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
. . .
In the beginning was the Word, and the Word was with God, and the Word was God.
He was with God in the beginning.
Through Him all things were made, and without Him nothing was made that has been made.
In Him was life, and that life was the light of men.
The Light shines in the darkness, and the darkness has not overcome it.
. . .
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
Then He took the cup, gave thanks, and gave it to them, and they all drank from it.
He said to them, “This is My blood of the covenant, which is poured out for many.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
Then He took the cup, gave thanks, and gave it to them, and they all drank from it.
He said to them, “This is My blood of the covenant, which is poured out for many.
Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.”
“I am the true vine, and My Father is the keeper of the vineyard.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
You are already clean because of the word I have spoken to you.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
. . .
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?
. . .
Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
And this we will do, if God permits.
Truly, truly, I tell you, he who believes has eternal life.
I am the bread of life.
Your fathers ate the manna in the wilderness, yet they died.
This is the bread that comes down from heaven, so that anyone may eat of it and not die.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
Even youths grow tired and weary, and young men stumble and fall.
But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.
They found the stone rolled away from the tomb,
but when they entered, they did not find the body of the Lord Jesus.
While they were puzzling over this, suddenly two men in radiant apparel stood beside them.
As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead?
. . .
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.
Consider it pure joy, my brothers, when you encounter trials of many kinds,
because you know that the testing of your faith develops perseverance.
Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
. . .
That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.
They were talking with each other about everything that had happened.
And as they talked and deliberated, Jesus Himself came up and walked along with them.
But their eyes were kept from recognizing Him.
He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.
. . .
Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
You are to imitate me, just as I imitate Christ.
Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you.
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
Every man who prays or prophesies with his head covered dishonors his head.
And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
. . .
In the following instructions I have no praise to offer, because your gatherings do more harm than good.
First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it.
And indeed, there must be differences among you to show which of you are approved.
Now then, when you come together, it is not the Lord’s Supper you eat.
For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
. . .
He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”
Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you.
This is My blood of the covenant, which is poured out for many for the forgiveness of sins.
I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
Blessed are those whose way is blameless, who walk in the Law of the LORD.
Blessed are those who keep His testimonies and seek Him with all their heart.
They do no iniquity; they walk in His ways.
You have ordained Your precepts, that we should keep them diligently.
Oh, that my ways were committed to keeping Your statutes!
. . .
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
And again, as He says in the passage above: “They shall never enter My rest.”
. . .
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread,
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
. . .
After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).
A large crowd followed Him because they saw the signs He was performing on the sick.
Then Jesus went up on the mountain and sat down with His disciples.
Now the Jewish Feast of the Passover was near.
When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”
. . .
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
Then He took the cup, gave thanks, and gave it to them, and they all drank from it.
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
Jesus answered, “See to it that no one deceives you.
For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.
With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ.
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
Jesus knew that the Father had delivered all things into His hands, and that He had come from God and was returning to God.
So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist.
After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the towel that was around Him.
. . .
These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.
He said: “The LORD roars from Zion and raises His voice from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel withers.”
This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron.
So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad.
I will break down the gates of Damascus; I will cut off the ruler of the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD.
. . .
My son, pay attention to my words; incline your ear to my sayings.
Do not lose sight of them; keep them within your heart.
For they are life to those who find them, and health to the whole body.
Guard your heart with all diligence, for from it flow springs of life.
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare for You to eat the Passover?”
He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’”
So the disciples did as Jesus had directed them and prepared the Passover.
When evening came, Jesus was reclining with the twelve disciples.
And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”
. . .
For You, O God, have tested us; You have refined us like silver.
You led us into the net; You laid burdens on our backs.
You let men ride over our heads; we went through fire and water, but You brought us into abundance.