And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
Then He told them a parable: “The ground of a certain rich man produced an abundance.
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
. . .
Come now, you who are rich, weep and wail over the misery to come upon you.
Your riches have rotted and moths have eaten your clothes.
Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.
Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Do not withhold good from the deserving when it is within your power to act.
Do not tell your neighbor, “Come back tomorrow and I will provide”—when you already have the means.
Of course, godliness with contentment is great gain.
For we brought nothing into the world, so we cannot carry anything out of it.
But if we have food and clothing, we will be content with these.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
Then He told them a parable: “The ground of a certain rich man produced an abundance.
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
. . .
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
When the young man heard this, he went away in sorrow, because he had great wealth.
Rejoice in the Lord always. I will say it again: Rejoice!
Let your gentleness be apparent to all. The Lord is near.
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”
But understand this: In the last days terrible times will come.
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
unloving, unforgiving, slanderous, without self-control, brutal, without love of good,
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
Set your minds on things above, not on earthly things.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
When you sit down to dine with a ruler, consider carefully what is set before you,
and put a knife to your throat if you possess a great appetite.
Do not crave his delicacies, for that food is deceptive.
Do not wear yourself out to get rich; be wise enough to restrain yourself.
When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.
. . .
Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.
Such wisdom does not come from above, but is earthly, unspiritual, demonic.
For where jealousy and selfish ambition exist, there will be disorder and every evil practice.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
. . .
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?
. . .
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.
Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
For if you forgive men their trespasses, your heavenly Father will also forgive you.
But if you do not forgive men their trespasses, neither will your Father forgive yours.
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
For where your treasure is, there your heart will be also.
Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
The servant who had received the five talents went at once and put them to work and gained five more.
Likewise, the one with the two talents gained two more.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
. . .
But reject irreverent, silly myths. Instead, train yourself for godliness.
For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.
This is a trustworthy saying, worthy of full acceptance.
To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Be merciful, just as your Father is merciful.
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
But when you give to the needy, do not let your left hand know what your right hand is doing,
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
. . .
until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest.
Then justice will inhabit the wilderness, and righteousness will dwell in the fertile field.
The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.
Then my people will dwell in a peaceful place, in safe and secure places of rest.
Who among you fears the LORD and obeys the voice of His Servant? Who among you walks in darkness and has no light? Let him trust in the name of the LORD; let him lean on his God.
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
saying, ‘This man could not finish what he started to build.’
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name.
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
Honor the LORD with your wealth and with the firstfruits of all your harvest;
then your barns will be filled with plenty, and your vats will overflow with new wine.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
. . .
So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.
What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’”
Then the word of the LORD came to me, saying,
“The hands of Zerubbabel have laid the foundation of this house, and his hands will complete it. Then you will know that the LORD of Hosts has sent me to you.
For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.