Now for the matters you wrote about: It is good to abstain from sexual relations.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
. . .
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.
Now faith is the assurance of what we hope for and the certainty of what we do not see.
This is why the ancients were commended.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
. . .
However, from the beginning of creation, ‘God made them male and female.’
‘For this reason a man will leave his father and mother and be united to his wife,
and the two will become one flesh.’ So they are no longer two, but one flesh.
Therefore what God has joined together, let man not separate.”
When they were back inside the house, the disciples asked Jesus about this matter.
. . .
Therefore, there is now no condemnation for those who are in Christ Jesus.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
. . .
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
But reject foolish and ignorant speculation, for you know that it breeds quarreling.
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.
Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.
. . .
You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.
He had four unmarried daughters who prophesied.
He continued: “What comes out of a man, that is what defiles him.
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
All these evils come from within, and these are what defile a man.”
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
A man’s own folly subverts his way, yet his heart rages against the LORD.
Wealth attracts many friends, but a poor man is deserted by his friend.
A false witness will not go unpunished, and one who utters lies will not escape.
Many seek the favor of the prince, and everyone is a friend of the gift giver.
. . .
When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan.
Large crowds followed Him, and He healed them there.
Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”
Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
. . .
When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God.
For I resolved to know nothing while I was with you except Jesus Christ and Him crucified.
I came to you in weakness and fear, and with much trembling.
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
so that your faith would not rest on men’s wisdom, but on God’s power.
. . .
He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.
Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money.
They must hold to the mystery of the faith with a clear conscience.
Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons.
. . .
I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.
Now the war between the house of Saul and the house of David was protracted. And David grew stronger and stronger, while the house of Saul grew weaker and weaker.
And sons were born to David in Hebron: His firstborn was Amnon, by Ahinoam of Jezreel;
his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;
his fourth was Adonijah, the son of Haggith; his fifth was Shephatiah, the son of Abital;
and his sixth was Ithream, by David’s wife Eglah. These sons were born to David in Hebron.
. . .
“Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband,” says the LORD.
“Enlarge the site of your tent, stretch out the curtains of your dwellings, do not hold back. Lengthen your ropes and drive your stakes in deep.
For you will spread out to the right and left; your descendants will dispossess the nations and inhabit the desolate cities.
Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember no more the reproach of your widowhood.
For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth.
. . .
Flesh is born of flesh, but spirit is born of the Spirit.
Do not be amazed that I said, ‘You must be born again.’
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
“You are Israel’s teacher,” said Jesus, “and you do not understand these things?
. . .
For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
And He has given Him authority to execute judgment, because He is the Son of Man.
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
. . .
Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
The apostles said to the Lord, “Increase our faith!”
. . .
The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.
A man’s gift opens doors for him, and brings him before great men.
The first to state his case seems right until another comes and cross-examines him.
Casting the lot ends quarrels and separates strong opponents.
An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.
. . .
Let another praise you, and not your own mouth—a stranger, and not your own lips.
A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both.
Wrath is cruel and anger is like a flood, but who can withstand jealousy?
Better an open rebuke than love that is concealed.
The wounds of a friend are faithful, but the kisses of an enemy are deceitful.
. . .
If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
. . .
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
But he who prophesies speaks to men for their edification, encouragement, and comfort.
The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
. . .
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”
Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
Set your minds on things above, not on earthly things.
For you died, and your life is now hidden with Christ in God.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
Because of these, the wrath of God is coming on the sons of disobedience.
. . .
Be imitators of God, therefore, as beloved children,
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
. . .
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
The beasts of the field will honor Me, the jackals and the ostriches, because I provide water in the wilderness and rivers in the desert, to give drink to My chosen people.
“I am the true vine, and My Father is the keeper of the vineyard.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
You are already clean because of the word I have spoken to you.
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
. . .
Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
Then they inquired, “What must we do to perform the works of God?”
Jesus replied, “The work of God is this: to believe in the One He has sent.”
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
. . .
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”
But Jesus replied, “A certain man prepared a great banquet and invited many guests.
When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
. . .
Watch out for those dogs, those workers of evil, those mutilators of the flesh!
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
What shall I say, O my son? What, O son of my womb? What, O son of my vows?
Do not spend your strength on women or your vigor on those who ruin kings.
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink,
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
They saw tongues like flames of fire that separated and came to rest on each of them.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
. . .
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John
(although it was not Jesus who baptized, but His disciples),