For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
The servant who had received the five talents went at once and put them to work and gained five more.
Likewise, the one with the two talents gained two more.
But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money.
. . .
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
After David had settled into his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.”
And Nathan replied to David, “Do all that is in your heart, for God is with you.”
But that night the word of God came to Nathan, saying,
“Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell.
For I have not dwelt in a house from the day I brought Israel up out of Egypt until this day, but I have moved from tent to tent and dwelling to dwelling.
. . .
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.
Asher will have one portion bordering the territory of Dan from east to west.
Naphtali will have one portion bordering the territory of Asher from east to west.
Manasseh will have one portion bordering the territory of Naphtali from east to west.
Ephraim will have one portion bordering the territory of Manasseh from east to west.
. . .
Now when men began to multiply on the face of the earth and daughters were born to them,
the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.
So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.”
The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown.
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
. . .
Then the LORD said to Hosea, “Name him Jezreel, for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel.
“Do not let your hearts be troubled. You believe in God; believe in Me as well.
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.
You know the way to the place where I am going.”
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
. . .
The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
Meanwhile, Joshua sent men from Jericho to Ai, which is near Beth-aven to the east of Bethel, and told them, “Go up and spy out the land.” So the men went up and spied out Ai.
On returning to Joshua, they reported, “There is no need to send all the people; two or three thousand men are enough to go up and attack Ai. Since the people of Ai are so few, you need not wear out all our people there.”
So about three thousand men went up, but they fled before the men of Ai.
And the men of Ai struck down about thirty-six of them, chasing them from the gate as far as the quarries and striking them down on the slopes. So the hearts of the people melted and became like water.
. . .
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
. . .
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Once again, Jesus spoke to them in parables:
“The kingdom of heaven is like a king who prepared a wedding banquet for his son.
He sent his servants to call those he had invited to the banquet, but they refused to come.
Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’
But they paid no attention and went away, one to his field, another to his business.
. . .
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
But when you give to the needy, do not let your left hand know what your right hand is doing,
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
. . .
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’
This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.
These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar.
These were Aaron’s sons, the anointed priests, who were ordained to serve as priests.
Nadab and Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of Sinai. And since they had no sons, only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
Then the LORD said to Moses,
. . .
Hallelujah! Praise God in His sanctuary. Praise Him in His mighty heavens.
Praise Him for His mighty acts; praise Him for His excellent greatness.
Praise Him with the sound of the horn; praise Him with the harp and lyre.
Praise Him with tambourine and dancing; praise Him with strings and flute.
Praise Him with clashing cymbals; praise Him with resounding cymbals.
. . .
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”
Surely He will deliver you from the snare of the fowler, and from the deadly plague.
He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.
You will not fear the terror of the night, nor the arrow that flies by day,
. . .
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth.
If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.
. . .
And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head.
She was pregnant and crying out in the pain and agony of giving birth.
Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.
His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth.
And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.
. . .
Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.
The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority.
One of the heads of the beast appeared to be mortally wounded. But the mortal wound was healed, and the whole world marveled and followed the beast.
They worshiped the dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can wage war against it?”
The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.
. . .
Behold, a day of the LORD is coming when your plunder will be divided in your presence.
For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city.
Then the LORD will go out to fight against those nations, as He fights in the day of battle.
On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.
You will flee by My mountain valley, for it will extend to Azal. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with Him.
. . .
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