If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished.

Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

My companions saw the light, but they could not understand the voice of the One speaking to me.

Your menservants and maidservants shall come from the nations around you, from whom you may purchase them.

Adoram was in charge of the forced labor; Jehoshaphat son of Ahilud was the recorder;

Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.

No man with crushed or severed genitals may enter the assembly of the LORD. No one of illegitimate birth may enter the assembly of the LORD, nor may any of his descendants, even to the tenth generation. No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation. For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you. Yet the LORD your God would not listen to Balaam, and the LORD your God turned the curse into a blessing for you, because the LORD your God loves you. . . .

If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.

In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. . . .

This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.

If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you, and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,” you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul. You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him. Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.

At the end of every seven years you must cancel debts. This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed. You may collect something from a foreigner, but you must forgive whatever your brother owes you. There will be no poor among you, however, because the LORD will surely bless you in the land that the LORD your God is giving you to possess as an inheritance, if only you obey the LORD your God and are careful to follow all these commandments I am giving you today. . . .

If a fellow Hebrew, a man or a woman, is sold to you and serves you six years, then in the seventh year you must set him free. And when you release him, do not send him away empty-handed. You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you. Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today.

When you approach a city to fight against it, you are to make an offer of peace.

When you approach a city to fight against it, you are to make an offer of peace. If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.

When you approach a city to fight against it, you are to make an offer of peace. If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you. But if they refuse to make peace with you and wage war against you, lay siege to that city. When the LORD your God has delivered it into your hand, you must put every male to the sword. But the women, children, livestock, and whatever else is in the city—all its spoil—you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you. . . .

However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye. And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.

And if a man sells his daughter as a servant, she is not to go free as the menservants do. If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her. And if he chooses her for his son, he must deal with her as with a daughter. If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife. If, however, he does not provide her with these three things, she is free to go without monetary payment.

If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.

On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him.

Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens. Thus He destroyed these cities and the entire plain, including all the inhabitants of the cities and everything that grew on the ground.

Then the LORD God took the man and placed him in the Garden of Eden to cultivate and keep it.

Now the LORD attended to Sarah as He had said, and the LORD did for Sarah what He had promised. So Sarah conceived and bore a son to Abraham in his old age, at the very time God had promised. And Abraham gave the name Isaac to the son Sarah bore to him. When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. . . .

To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

But when he drank some of its wine, he became drunk and uncovered himself inside his tent.

In the beginning was the Word, and the Word was with God, and the Word was God.

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.

Then the LORD said to Moses on Mount Sinai, “Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD. For six years you may sow your field and prune your vineyard and gather its crops. But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard. You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest. . . .

Your menservants and maidservants shall come from the nations around you, from whom you may purchase them. You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.

If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,

He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him. And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”

As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and put the cross on him to carry behind Jesus.

Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”

On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,

Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.

As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings. “Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” Jesus answered, “See to it that no one deceives you. For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many. . . .

But I tell you, love your enemies and pray for those who persecute you,

The hand of the diligent will rule, but laziness ends in forced labor.

The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.

A man’s heart plans his course, but the LORD determines his steps.

Whoever is slothful in his work is brother to him who destroys.

The slacker does not plow in season; at harvest time he looks, but nothing is there.

The craving of the slacker kills him because his hands refuse to work.

The prudent see danger and take cover, but the simple keep going and suffer the consequences.

The rich rule over the poor, and the borrower is slave to the lender.

Do not boast about tomorrow, for you do not know what a day may bring. Let another praise you, and not your own mouth—a stranger, and not your own lips. A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both. Wrath is cruel and anger is like a flood, but who can withstand jealousy? Better an open rebuke than love that is concealed. . . .

The prudent see danger and take cover; but the simple keep going and pay the penalty.

A faithful man will abound with blessings, but one eager to be rich will not go unpunished.

Walk in the manner of the ant, O slacker; observe its ways and become wise.

Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. Not so the wicked! For they are like chaff driven off by the wind. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. . . .