As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.
She had a sister named Mary, who sat at the Lord’s feet listening to His message.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
“Martha, Martha,” the Lord replied, “you are worried and upset about many things.
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
A woman must learn in quietness and full submissiveness.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
For Adam was formed first, and then Eve.
And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
My son, keep your father’s commandment, and do not forsake your mother’s teaching.
Bind them always upon your heart; tie them around your neck.
When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
to keep you from the evil woman, from the smooth tongue of the adulteress.
. . .
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
Every man who prays or prophesies with his head covered dishonors his head.
And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
. . .
Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
the entrance to the Tent of Meeting, stood before Moses, Eleazar the priest, the leaders, and the whole congregation, and said,
“Our father died in the wilderness, but he was not among the followers of Korah who gathered together against the LORD. Instead, he died because of his own sin, and he had no sons.
Why should the name of our father disappear from his clan because he had no sons? Give us property among our father’s brothers.”
So Moses brought their case before the LORD,
. . .
If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered,
then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has violated her. He must not divorce her as long as he lives.
A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.
Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.”
But Onan knew that the offspring would not belong to him; so whenever he would sleep with his brother’s wife, he would spill his seed on the ground so that he would not produce offspring for his brother.
What he did was wicked in the sight of the LORD, so He put Onan to death as well.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
Anything on which she lies or sits during her menstruation will be unclean,
and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.
Suppose a man marries a woman, has relations with her, and comes to hate her,
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
Then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate
and say to the elders, “I gave my daughter in marriage to this man, but he has come to hate her.
And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
. . .
About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.
There Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her.
So she conceived and gave birth to a son, and Judah named him Er.
Again she conceived and gave birth to a son, and she named him Onan.
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.
. . .
The woman he marries must be a virgin.
He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,
so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”
Then the LORD said to Moses,
“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
. . .
If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house.
If, after leaving his house, she goes and becomes another man’s wife,
and the second man hates her, writes her a certificate of divorce, hands it to her, and sends her away from his house, or if he dies,
then the husband who divorced her first may not remarry her after she has been defiled, for that is an abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance.
“Say to the Israelites, ‘A woman who becomes pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her menstruation.
And on the eighth day the flesh of the boy’s foreskin is to be circumcised.
The woman shall continue in purification from her bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her purification are complete.
If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.
Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
But Jesus replied, “Who are My mother and My brothers?”
Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
For whoever does the will of God is My brother and sister and mother.”
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
“Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.
While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman.
If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.
And if a woman in her father’s house during her youth makes a vow to the LORD or obligates herself by a pledge,
and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.
If a woman marries while under a vow or rash promise by which she has bound herself,
. . .
“Where is your wife Sarah?” they asked. “There, in the tent,” he replied.
Then the LORD said, “I will surely return to you at this time next year, and your wife Sarah will have a son!” Now Sarah was behind him, listening at the entrance to the tent.
And Abraham and Sarah were already old and well along in years; Sarah had passed the age of childbearing.
So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”
And the LORD asked Abraham, “Why did Sarah laugh and say, ‘Can I really bear a child when I am old?’
. . .
This is the account of the heavens and the earth when they were created, in the day that the LORD God made them.
Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted; for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground.
But springs welled up from the earth and watered the whole surface of the ground.
Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.
And the LORD God planted a garden in Eden, in the east, where He placed the man He had formed.
. . .
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember no more the reproach of your widowhood.
These are the words of King Lemuel—the burden that his mother taught him:
What shall I say, O my son? What, O son of my womb? What, O son of my vows?
Do not spend your strength on women or your vigor on those who ruin kings.
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink,
lest they drink and forget what is decreed, depriving all the oppressed of justice.
. . .
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
But He replied, “Blessed rather are those who hear the word of God and obey it.”
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
In this way they can train the young women to love their husbands and children,
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
I commend to you our sister Phoebe, a servant of the church in Cenchrea.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.
. . .
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.
Very early on the first day of the week, just after sunrise, they went to the tomb.
They were asking one another, “Who will roll away the stone from the entrance of the tomb?”
But when they looked up, they saw that the stone had been rolled away, even though it was extremely large.
When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
. . .
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
A woman must learn in quietness and full submissiveness.
I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.
For Adam was formed first, and then Eve.
And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.
Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
Jesus went on from there and came to His hometown, accompanied by His disciples.
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them.
. . .
So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
so that the man of God may be complete, fully equipped for every good work.
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
because we have heard about your faith in Christ Jesus and your love for all the saints—
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
. . .
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
Set your minds on things above, not on earthly things.
For you died, and your life is now hidden with Christ in God.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
. . .
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
Devote yourselves to prayer, being watchful and thankful,
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
Pray that I may declare it clearly, as I should.
Act wisely toward outsiders, redeeming the time.
. . .
When Mordecai learned of all that had happened, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city, wailing loudly and bitterly.
But he went only as far as the king’s gate, because the law prohibited anyone wearing sackcloth from entering that gate.
In every province to which the king’s command and edict came, there was great mourning among the Jews. They fasted, wept, and lamented, and many lay in sackcloth and ashes.
When Esther’s maidens and eunuchs came and told her about Mordecai, the queen was overcome with distress. She sent clothes for Mordecai to wear instead of his sackcloth, but he would not accept them.
Then Esther summoned Hathach, one of the king’s eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why.
. . .
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”
The woman answered the serpent, “We may eat the fruit of the trees of the garden,
but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”
“You will not surely die,” the serpent told her.
“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
. . .
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.
They found the stone rolled away from the tomb,
but when they entered, they did not find the body of the Lord Jesus.
While they were puzzling over this, suddenly two men in radiant apparel stood beside them.
As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead?
. . .
“The daughters of Zelophehad speak correctly. You certainly must give them property as an inheritance among their father’s brothers, and transfer their father’s inheritance to them.
Every wise woman builds her house, but a foolish one tears it down with her own hands.
He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him.
The proud speech of a fool brings a rod to his back, but the lips of the wise protect them.
Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox.
An honest witness does not deceive, but a dishonest witness pours forth lies.
. . .
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
if you have been trapped by the words of your lips, ensnared by the words of your mouth,
then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor.
Allow no sleep to your eyes or slumber to your eyelids.
Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
. . .
A Psalm of David. The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures; He leads me beside quiet waters.
He restores my soul; He guides me in the paths of righteousness for the sake of His name.
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
. . .
For the choirmaster. A Psalm of David. A song. God arises. His enemies are scattered, and those who hate Him flee His presence.
As smoke is blown away, You will drive them out; as wax melts before the fire, the wicked will perish in the presence of God.
But the righteous will be glad and rejoice before God; they will celebrate with joy.
Sing to God! Sing praises to His name. Exalt Him who rides on the clouds—His name is the LORD—and rejoice before Him.
A father of the fatherless, and a defender of the widows, is God in His holy habitation.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
if it is serving, let him serve; if it is teaching, let him teach;
I commend to you our sister Phoebe, a servant of the church in Cenchrea.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
But as for you, speak the things that are consistent with sound doctrine.
Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
In this way they can train the young women to love their husbands and children,
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
. . .
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