Luke 18:14
30 helpful votesI tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
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I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
If you have foolishly exalted yourself or if you have plotted evil, put your hand over your mouth.
A fool vents all his anger, but a wise man holds it back.
The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day.
They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.
These are the words of Agur son of Jakeh—the burden that this man declared to Ithiel: “I am weary, O God, and worn out. Surely I am the most ignorant of men, and I lack the understanding of a man. I have not learned wisdom, and I have no knowledge of the Holy One. Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son—surely you know! Every word of God is flawless; He is a shield to those who take refuge in Him. . . .
If you have foolishly exalted yourself or if you have plotted evil, put your hand over your mouth. For as the churning of milk yields butter, and the twisting of the nose draws blood, so the stirring of anger brings forth strife.”
To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.
A patient man has great understanding, but a quick-tempered man promotes folly. A tranquil heart is life to the body, but envy rots the bones.
They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.
You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.
Anyone who curses his father or mother must surely be put to death.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them. But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” Jesus replied, “Have you not read what David did when he and his companions were hungry? He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.” Then Jesus declared, “The Son of Man is Lord of the Sabbath.” . . .
Deceit is in the hearts of those who devise evil, but the counselors of peace have joy.
Luxury is unseemly for a fool—how much worse for a slave to rule over princes!
Therefore, there is now no condemnation for those who are in Christ Jesus. For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death. For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit. . . .
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight, you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. . . .
Do not pay attention to every word that is spoken, or you may hear your servant cursing you.
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews. He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.” Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.” “How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?” Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. . . .
These are the words of King Lemuel—the burden that his mother taught him: What shall I say, O my son? What, O son of my womb? What, O son of my vows? Do not spend your strength on women or your vigor on those who ruin kings. It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink, lest they drink and forget what is decreed, depriving all the oppressed of justice. . . .
He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows.
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ. I always thank my God for you because of the grace He has given you in Christ Jesus. For in Him you have been enriched in every way, in all speech and all knowledge, . . .
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity. This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, . . .
Hear this, you who trample the needy, who do away with the poor of the land,
“And I, in the first year of Darius the Mede, stood up to strengthen and protect him. Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great authority and do as he pleases. But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others. The king of the South will grow strong, but one of his commanders will grow even stronger and will rule his own kingdom with great authority. . . .
For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be inhabited: “I am the LORD, and there is no other.
So mankind will be brought low, and each man humbled; the arrogant will lower their eyes.
No one has ascended into heaven except the One who descended from heaven—the Son of Man.
Then Jesus entered Jericho and was passing through. And there was a man named Zacchaeus, a chief tax collector, who was very wealthy. He was trying to see who Jesus was, but could not see over the crowd because he was small in stature. So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way. When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.” . . .
As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings. “Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” Jesus answered, “See to it that no one deceives you. For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many. . . .
You have heard that it was said, ‘Eye for eye and tooth for tooth.’ But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
The way of a fool is right in his own eyes, but a wise man listens to counsel.
The simple man believes every word, but the prudent man watches his steps.
The fear of the LORD is a fountain of life, turning a man from the snares of death.
All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
Do not boast about tomorrow, for you do not know what a day may bring. Let another praise you, and not your own mouth—a stranger, and not your own lips. A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both. Wrath is cruel and anger is like a flood, but who can withstand jealousy? Better an open rebuke than love that is concealed. . . .
For as the churning of milk yields butter, and the twisting of the nose draws blood, so the stirring of anger brings forth strife.”
Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters. The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality.” And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH. . . .
I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book.
When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, so that your faith would not rest on men’s wisdom, but on God’s power. . . .
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. By this we can be sure that we have come to know Him: if we keep His commandments. If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him. But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him: . . .
Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers, not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come. Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed. He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God. Do you not remember that I told you these things while I was still with you? . . .
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father. We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard about your faith in Christ Jesus and your love for all the saints— the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel . . .
In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans— in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes. And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances. . . .
I have seen slaves on horseback, while princes go on foot like slaves.
This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do, if God permits. It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age— . . .
When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings. Consider it pure joy, my brothers, when you encounter trials of many kinds, because you know that the testing of your faith develops perseverance. Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything. Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. . . .
But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
For this is what the LORD says: “Behold, an eagle swoops down and spreads his wings against Moab.
Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom’s mighty men will be like the heart of a woman in labor.
They charge like mighty men; they scale the walls like men of war. Each one marches in formation, not swerving from the course.
But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and His disciples had also been invited to the wedding. When the wine ran out, Jesus’ mother said to Him, “They have no more wine.” “Woman, why does this concern us?” Jesus replied. “My hour has not yet come.” His mother said to the servants, “Do whatever He tells you.” . . .
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.
Then the remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which tramples and tears as it passes through, with no one to rescue them.
Nations will see and be ashamed, deprived of all their might. They will put their hands over their mouths, and their ears will become deaf.
Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you. Watch out for those dogs, those workers of evil, those mutilators of the flesh! For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee; . . .
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother. Ill-gotten treasures profit nothing, but righteousness brings deliverance from death. The LORD does not let the righteous go hungry, but He denies the craving of the wicked. Idle hands make one poor, but diligent hands bring wealth. He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son. . . .
Hatred stirs up dissension, but love covers all transgressions.
The hope of the righteous is joy, but the expectations of the wicked will perish.
Idle hands make one poor, but diligent hands bring wealth.
Dishonest scales are an abomination to the LORD, but an accurate weight is His delight. When pride comes, disgrace follows, but with humility comes wisdom. The integrity of the upright guides them, but the perversity of the faithless destroys them. Riches are worthless in the day of wrath, but righteousness brings deliverance from death. The righteousness of the blameless directs their path, but the wicked fall by their own wickedness. . . .
Whoever loves discipline loves knowledge, but he who hates correction is stupid.
Whoever loves discipline loves knowledge, but he who hates correction is stupid. The good man obtains favor from the LORD, but the LORD condemns a man who devises evil. A man cannot be established through wickedness, but the righteous cannot be uprooted. A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones. The plans of the righteous are just, but the counsel of the wicked leads to deceit. . . .
A wise son heeds his father’s discipline, but a mocker does not listen to rebuke.
Abundant food is in the fallow ground of the poor, but without justice it is swept away.
Every wise woman builds her house, but a foolish one tears it down with her own hands. He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him. The proud speech of a fool brings a rod to his back, but the lips of the wise protect them. Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox. An honest witness does not deceive, but a dishonest witness pours forth lies. . . .
He who despises his neighbor sins, but blessed is he who shows kindness to the poor.
A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise commends knowledge, but the mouth of the fool spouts folly. The eyes of the LORD are in every place, observing the evil and the good. A soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A fool rejects his father’s discipline, but whoever heeds correction is prudent. . . .
A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit. A discerning heart seeks knowledge, but the mouth of a fool feeds on folly. All the days of the oppressed are bad, but a cheerful heart has a continual feast. Better a little with the fear of the LORD than great treasure with turmoil. Better a dish of vegetables where there is love than a fattened ox with hatred.
A wise son brings joy to his father, but a foolish man despises his mother.
A fool does not delight in understanding, but only in airing his opinions.
Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise. The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life. It is honorable for a man to resolve a dispute, but any fool will quarrel. The slacker does not plow in season; at harvest time he looks, but nothing is there. The intentions of a man’s heart are deep waters, but a man of understanding draws them out. . . .
Whoever curses his father or mother, his lamp will be extinguished in deepest darkness.
Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.
A king who sits on a throne to judge sifts out all evil with his eyes.
Drive out the mocker, and conflict will depart; even quarreling and insults will cease.
He who loves a pure heart and gracious lips will have the king for a friend.
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied.
Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery. When the righteous flourish, the people rejoice, but when the wicked rule, the people groan. A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth. By justice a king brings stability to the land, but a man who exacts tribute demolishes it. A man who flatters his neighbor spreads a net for his feet. . . .
A king who judges the poor with fairness—his throne will be established forever.
An angry man stirs up dissension, and a hot-tempered man abounds in transgression.
By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
Do not slander a servant to his master, or he will curse you, and you will bear the guilt.
This is the way of an adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
the rock badgers are creatures of little power, yet they make their homes in the rocks;
the locusts have no king, yet they all advance in formation;
Do not add to His words, lest He rebuke you and prove you a liar.
Does not wisdom call out, and understanding raise her voice? On the heights overlooking the road, at the crossroads she takes her stand. Beside the gates to the city, at the entrances she cries out: “To you, O men, I call out, and my cry is to the sons of men. O simple ones, learn to be shrewd; O fools, gain understanding. . . .
The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God— the gospel He promised beforehand through His prophets in the Holy Scriptures, regarding His Son, who was a descendant of David according to the flesh, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord. Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith. . . .
I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.
I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit. I have deep sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises. Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. . . .
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. One of you will say to me, “Then why does God still find fault? For who can resist His will?” But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
If you have an additional reference verse for "Exalting Yourself" please enter it below.
e.g. John 10:28 or John 10:28-30
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