Then Jonathan made a covenant with David because he loved him as himself.

After David had finished speaking with Saul, the souls of Jonathan and David were knit together, and Jonathan loved him as himself. And from that day Saul kept David with him and did not let him return to his father’s house. Then Jonathan made a covenant with David because he loved him as himself. And Jonathan removed the robe he was wearing and gave it to David, along with his tunic, his sword, his bow, and his belt.

After the death of Saul, David returned from the slaughter of the Amalekites and stayed in Ziklag two days. On the third day a man with torn clothes and dust on his head arrived from Saul’s camp. When he came to David, he fell to the ground to pay him homage. “Where have you come from?” David asked. “I have escaped from the Israelite camp,” he replied. “What was the outcome?” David asked. “Please tell me.” “The troops fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are also dead.” Then David asked the young man who had brought him the report, “How do you know that Saul and his son Jonathan are dead?” . . .

I grieve for you, Jonathan, my brother. You were delightful to me; your love to me was extraordinary, surpassing the love of women.

After David had finished speaking with Saul, the souls of Jonathan and David were knit together, and Jonathan loved him as himself.

Then David fled from Naioth in Ramah. He came to Jonathan and asked, “What have I done? What is my iniquity? How have I sinned against your father, that he wants to take my life?” “Far from it!” Jonathan replied. “You will not die. Indeed, my father does nothing, great or small, without telling me. So why would he hide this matter from me? This cannot be true!” But David again vowed, “Your father knows very well that I have found favor in your eyes, and he has said, ‘Jonathan must not know of this, or he will be grieved.’ As surely as the LORD lives and as you yourself live, there is but a step between me and death.” Then Jonathan said to David, “Whatever you desire, I will do for you.” So David told him, “Look, tomorrow is the New Moon, and I am supposed to dine with the king. Instead, let me go and hide in the field until the third evening from now. . . .

After David had finished speaking with Saul, the souls of Jonathan and David were knit together, and Jonathan loved him as himself. And from that day Saul kept David with him and did not let him return to his father’s house. Then Jonathan made a covenant with David because he loved him as himself. And Jonathan removed the robe he was wearing and gave it to David, along with his tunic, his sword, his bow, and his belt. So David marched out and prospered in everything Saul sent him to do, and Saul set him over the men of war. And this was pleasing in the sight of all the people, and of Saul’s officers as well. . . .

When the young man had gone, David got up from the south side of the stone, fell facedown, and bowed three times. Then he and Jonathan kissed each other and wept together—though David wept more.

Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the disgrace of the mother who bore you?

At that time Hannah prayed: “My heart rejoices in the LORD in whom my horn is exalted. My mouth speaks boldly against my enemies, for I rejoice in Your salvation. There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God. Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed. The bows of the mighty are broken, but the feeble are equipped with strength. The well-fed hire themselves out for food, but the starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away. . . .

And Jonathan said to David, “Go in peace, for the two of us have sworn in the name of the LORD, saying, ‘May the LORD be a witness between you and me, and between your descendants and mine forever.’” Then David got up and departed, and Jonathan went back into the city.

These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD, who put him to death. Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all. The sons of Perez: Hezron and Hamul. . . .

Now King David was old and well along in years, and though they covered him with blankets, he could not keep warm. So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm.” Then they searched throughout Israel for a beautiful girl, and they found Abishag the Shunammite and brought her to the king. The girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her.

Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.”

This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer. Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire, killed the Canaanites who lived in the city, and given it as a dowry to his daughter, Solomon’s wife.

Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives, one named Hannah and the other Peninnah. And Peninnah had children, but Hannah had none. Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD. And whenever the day came for Elkanah to present his sacrifice, he would give portions to his wife Peninnah and to all her sons and daughters. But to Hannah he would give a double portion, for he loved her even though the LORD had closed her womb. . . .

One day Jonathan son of Saul said to the young man bearing his armor, “Come, let us cross over to the Philistine outpost on the other side.” But Jonathan did not tell his father.

Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD. This is what the LORD of Hosts says: ‘I witnessed what the Amalekites did to the Israelites when they ambushed them on their way up from Egypt. Now go and attack the Amalekites and devote to destruction all that belongs to them. Do not spare them, but put to death men and women, children and infants, oxen and sheep, camels and donkeys.’” So Saul summoned the troops and numbered them at Telaim—200,000 foot soldiers and 10,000 men of Judah. Saul came to the city of Amalek and lay in wait in the valley. . . .

Now the Philistines gathered their forces for war at Socoh in Judah, and they camped between Socoh and Azekah in Ephes-dammim. Saul and the men of Israel assembled and camped in the Valley of Elah, arraying themselves for battle against the Philistines. The Philistines stood on one hill and the Israelites stood on another, with the valley between them. Then a champion named Goliath, who was from Gath, came out from the Philistine camp. He was six cubits and a span in height, and he had a bronze helmet on his head. He wore a bronze coat of mail weighing five thousand shekels, . . .

“I will give her to David,” Saul thought, “so that she may be a snare to him, and the hand of the Philistines may be against him.” So Saul said to David, “For a second time now you can be my son-in-law.”

And Jonathan removed the robe he was wearing and gave it to David, along with his tunic, his sword, his bow, and his belt.

Then Saul ordered his son Jonathan and all his servants to kill David. But Jonathan delighted greatly in David, so he warned David, saying, “My father Saul intends to kill you. Be on your guard in the morning; find a secret place and hide there. I will go out and stand beside my father in the field where you are, so I can ask about you. And if I find out anything, I will tell you.” Then Jonathan spoke well of David to his father Saul and said to him, “The king should not sin against his servant David; he has not sinned against you. In fact, his actions have been highly beneficial to you. He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason?” . . .

Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the disgrace of the mother who bore you? For as long as the son of Jesse lives on this earth, neither you nor your kingship shall be established. Now send for him and bring him to me, for he must surely die!”

Now the Philistines fought against Israel, and the men of Israel fled before them, and many fell slain on Mount Gilboa. The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua. When the battle intensified against Saul, the archers overtook him and wounded him critically. Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and run me through and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it. When his armor-bearer saw that Saul was dead, he too fell on his own sword and died with him. . . .

The Philistines followed hard after Saul and his sons, and they killed Saul’s sons Jonathan, Abinadab, and Malchishua.

And Rehoboam married Mahalath, who was the daughter of David’s son Jerimoth and of Abihail, the daughter of Jesse’s son Eliab.

In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem. One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman. So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home. And the woman conceived and sent word to David, saying, “I am pregnant.” . . .

So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and blessed him, and Barzillai returned home.

Some time later, David inquired of the LORD, “Should I go up to one of the towns of Judah?” “Go up,” the LORD answered. Then David asked, “Where should I go?” “To Hebron,” replied the LORD. So David went there with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. David also took the men who were with him, each with his household, and they settled in the towns near Hebron. Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, “It was the men of Jabesh-gilead who buried Saul.” So David sent messengers to the men of Jabesh-gilead to tell them, “The LORD bless you, because you showed this kindness to Saul your lord when you buried him. . . .

“Are you well, my brother?” Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him.

Once again there was a battle with the Philistines at Gob, and Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver’s beam.

Now when Ish-bosheth son of Saul heard that Abner had died in Hebron, he lost courage, and all Israel was dismayed. Saul’s son had two men who were leaders of raiding parties. One was named Baanah and the other Rechab; they were sons of Rimmon the Beerothite of the tribe of Benjamin—Beeroth is considered part of Benjamin, because the Beerothites fled to Gittaim and have lived there as foreigners to this day. And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she was hurrying to escape, he fell and became lame. His name was Mephibosheth. Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap. . . .

Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood. Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’” So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel. David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah. . . .

David again assembled the chosen men of Israel, thirty thousand in all. And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who is enthroned between the cherubim that are on it. They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart, bringing with it the ark of God. And Ahio was walking in front of the ark. David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals. . . .

After the king had settled into his palace and the LORD had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.” And Nathan replied to the king, “Go and do all that is in your heart, for the LORD is with you.” But that night the word of the LORD came to Nathan, saying, “Go and tell My servant David that this is what the LORD says: Are you the one to build for Me a house to dwell in? . . .

Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines. David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute. David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River. David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots. When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men. . . .

Now the two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed facedown, and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.” But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate. Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house. They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!” . . .

Thus the heavens and the earth were completed in all their vast array. And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished. This is the account of the heavens and the earth when they were created, in the day that the LORD God made them. Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted; for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground. . . .

For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.” “Not everyone can accept this word,” He replied, “but only those to whom it has been given. For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

These were the sons of David who were born to him in Hebron: The firstborn was Amnon by Ahinoam of Jezreel; the second was Daniel by Abigail of Carmel; the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith; the fifth was Shephatiah by Abital; and the sixth was Ithream by his wife Eglah. These six sons were born to David in Hebron, where he reigned seven years and six months. And David reigned in Jerusalem thirty-three years, and these sons were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bathsheba daughter of Ammiel. . . .

Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites.

As the time drew near for David to die, he charged his son Solomon, “I am about to go the way of all the earth. So be strong and prove yourself a man. And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as is written in the Law of Moses, so that you may prosper in all you do and wherever you turn, and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’ Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet. . . .

He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the troops he sent away, each to his own home.

Instead, all the Israelites would go down to the Philistines to sharpen their plowshares, mattocks, axes, and sickles.

Then terror struck the Philistines in the camp, in the field, and among all the people. Even those in the outposts and raiding parties trembled. Indeed, the earth quaked and panic spread from God.

Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” “How can I go?” Samuel asked. “Saul will hear of it and kill me!” The LORD answered, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.” So Samuel did what the LORD had said and went to Bethlehem. When the elders of the town met him, they trembled and asked, “Do you come in peace?” “In peace,” he replied. “I have come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice.” Then he consecrated Jesse and his sons and invited them to the sacrifice. . . .

So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.”

After the Spirit of the LORD had departed from Saul, a spirit of distress from the LORD began to torment him. Saul’s servants said to him, “Surely a spirit of distress from God is tormenting you. Let our lord command your servants here to seek out someone who can skillfully play the harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.” And Saul commanded his servants, “Find me someone who plays well, and bring him to me.” One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and the LORD is with him.” . . .

Now the men of Israel had been saying, “Do you see this man who keeps coming out to defy Israel? To the man who kills him the king will give great riches. And he will give him his daughter in marriage and exempt his father’s house from taxation in Israel.”

Then David reached into his bag, took out a stone, and slung it, striking the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.

But all Israel and Judah loved David, because he was leading them out to battle and back.

Now Saul’s daughter Michal loved David, and when this was reported to Saul, it pleased him. “I will give her to David,” Saul thought, “so that she may be a snare to him, and the hand of the Philistines may be against him.” So Saul said to David, “For a second time now you can be my son-in-law.”

Then David came to Nob, to Ahimelech the priest. And when Ahimelech met David, he trembled and asked him, “Why are you alone? Why is no one with you?” “The king has given me a mission,” David replied. “He told me no one is to know about the mission or charge. And I have directed my young men to meet me at a certain place. Now then, what do you have on hand? Give me five loaves of bread, or whatever can be found.” “There is no common bread on hand,” the priest replied, “but there is some consecrated bread—provided that the young men have kept themselves from women.” David answered, “Women have indeed been kept from us, as is usual when I set out. And the equipment of the young men is holy, as it is even on common missions, and all the more at this time.” . . .

So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there. And all who were distressed or indebted or discontented rallied around him, and he became their leader. About four hundred men were with him. From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.” So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold. Then the prophet Gad said to David, “Do not stay in the stronghold. Depart and go into the land of Judah.” So David left and went to the forest of Hereth. . . .

After Saul had returned from pursuing the Philistines, he was told, “David is in the wilderness of En-gedi.” So Saul took three thousand chosen men from all Israel and went to look for David and his men in the region of the Rocks of the Wild Goats. Soon Saul came to the sheepfolds along the road, where there was a cave, and he went in to relieve himself. And David and his men were hiding in the recesses of the cave. So David’s men said to him, “This is the day about which the LORD said to you, ‘Behold, I will deliver your enemy into your hand, that you may do with him as you wish.’” Then David crept up secretly and cut off a corner of Saul’s robe. Afterward, David’s conscience was stricken because he had cut off the corner of Saul’s robe. . . .

When Samuel died, all Israel gathered to mourn for him; and they buried him at his home in Ramah. Then David set out and went down to the Wilderness of Paran. Now there was a man in Maon whose business was in Carmel. He was a very wealthy man with a thousand goats and three thousand sheep, which he was shearing in Carmel. His name was Nabal, and his wife’s name was Abigail. She was an intelligent and beautiful woman, but her husband, a Calebite, was harsh and evil in his dealings. While David was in the wilderness, he heard that Nabal was shearing sheep. So David sent ten young men and instructed them, “Go up to Nabal at Carmel. Greet him in my name . . .

On hearing that Nabal was dead, David said, “Blessed be the LORD, who has upheld my cause against the reproach of Nabal and has restrained His servant from evil. For the LORD has brought the wickedness of Nabal down upon his own head.” Then David sent word to Abigail, asking for her in marriage.

Then the Ziphites came to Saul at Gibeah and said, “Is not David hiding on the hill of Hachilah, opposite Jeshimon?” So Saul, accompanied by three thousand chosen men of Israel, went down to the Wilderness of Ziph to search for David there. Saul camped beside the road at the hill of Hachilah opposite Jeshimon, but David was living in the wilderness. When he realized that Saul had followed him there, David sent out spies to verify that Saul had arrived. Then David set out and went to the place where Saul had camped. He saw the place where Saul and Abner son of Ner, the general of his army, had lain down. Saul was lying inside the inner circle of the camp, with the troops camped around him. . . .

David, however, said to himself, “One of these days now I will be swept away by the hand of Saul. There is nothing better for me than to escape to the land of the Philistines. Then Saul will stop searching for me all over Israel, and I will slip out of his hand.”

He inquired of the LORD, but the LORD did not answer him by dreams or Urim or prophets.

for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching

We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers, for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching

After the death of Ahab, Moab rebelled against Israel. Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.” But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’ Therefore this is what the LORD says: ‘You will not get up from the bed on which you are lying. You will surely die.’” So Elijah departed. When the messengers returned to the king, he asked them, “Why have you returned?” . . .

Then the LORD sent Nathan to David, and when he arrived, he said, “There were two men in a certain city, one rich and the other poor. The rich man had a great number of sheep and cattle, but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up with him and his children. It shared his food and drank from his cup; it slept in his arms and was like a daughter to him. Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.” David burned with anger against the man and said to Nathan: “As surely as the LORD lives, the man who did this deserves to die! . . .

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace and peace to you from God our Father and the Lord Jesus Christ. We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing. That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring. All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering. . . .

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father. We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard about your faith in Christ Jesus and your love for all the saints— the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel . . .

Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy.

Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy. Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen.

This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me. The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.” Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him. Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. . . .

Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!

Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well?

And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.”

They have built the high places of Baal in the Valley of Hinnom to make their sons and daughters pass through the fire to Molech—something I never commanded them, nor had it ever entered My mind, that they should commit such an abomination and cause Judah to sin.

One of His disciples, the one whom Jesus loved, was reclining at His side.

When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”

Peter turned and saw the disciple whom Jesus loved following them. He was the one who had leaned back against Jesus at the supper to ask, “Lord, who is going to betray You?”

Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.

Now there was a man of the Pharisees named Nicodemus, a leader of the Jews. He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.” Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.” “How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?” Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. . . .

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.

In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.

But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.

But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

When Jesus had entered Capernaum, a centurion came and pleaded with Him, “Lord, my servant lies at home, paralyzed and in terrible agony.” “I will go and heal him,” Jesus replied. The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.” . . .

A Psalm of David. The LORD is my shepherd; I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness for the sake of His name. Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. . . .

For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. Surely I was brought forth in iniquity; I was sinful when my mother conceived me. . . .

Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God— the gospel He promised beforehand through His prophets in the Holy Scriptures, regarding His Son, who was a descendant of David according to the flesh, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord. Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith. . . .

The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts. Although they claimed to be wise, they became fools, . . .

For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.

For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.

Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.

Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her.