This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.
For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman.
They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.
Accept him whose faith is weak, without passing judgment on his opinions.
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
. . .
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.
as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
He is subject to guardians and trustees until the date set by his father.
So also, when we were children, we were enslaved under the basic principles of the world.
But when the time had fully come, God sent His Son, born of a woman, born under the law,
to redeem those under the law, that we might receive our adoption as sons.
. . .
Hear the word that the LORD speaks to you, O house of Israel.
This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.
For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman.
They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.
Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”
. . .
And God spoke all these words:
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
You shall have no other gods before Me.
You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
. . .
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
God is Spirit, and His worshipers must worship Him in spirit and in truth.”
Now, O daughter of troops, mobilize your troops; for a siege is laid against us! With a rod they will strike the cheek of the judge of Israel.
But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days of eternity.
Therefore Israel will be abandoned until she who is in labor has given birth; then the rest of His brothers will return to the children of Israel.
He will stand and shepherd His flock in the strength of the LORD, in the majestic name of the LORD His God. And they will dwell securely, for then His greatness will extend to the ends of the earth.
And He will be our peace when Assyria invades our land and tramples our citadels. We will raise against it seven shepherds, even eight leaders of men.
. . .
But understand this: In the last days terrible times will come.
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
unloving, unforgiving, slanderous, without self-control, brutal, without love of good,
traitorous, reckless, conceited, lovers of pleasure rather than lovers of God,
having a form of godliness but denying its power. Turn away from such as these!
Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am going to the Father.
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.
If you ask Me for anything in My name, I will do it.
If you love Me, you will keep My commandments.
The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth.
If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.
. . .
Finally, brothers, rejoice! Aim for perfect harmony, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.
When the LORD your God cuts off before you the nations you are entering to dispossess, and you drive them out and live in their land,
be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, “How do these nations serve their gods? I will do likewise.”
You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.
See that you do everything I command you; do not add to it or subtract from it.
These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.
The Passover to the LORD begins at twilight on the fourteenth day of the first month.
On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread.
On the first day you are to hold a sacred assembly; you are not to do any regular work.
For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
. . .
On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days.
I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book.
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
For you are fully aware that the Day of the Lord will come like a thief in the night.
While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.
But you, brothers, are not in the darkness so that this day should overtake you like a thief.
For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.
So then, let us not sleep as the others do, but let us remain awake and sober.
Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his father, he did not do what was right in the eyes of the LORD his God.
Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.
And he sacrificed and burned incense on the high places, on the hills, and under every green tree.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
Then He told them a parable: “The ground of a certain rich man produced an abundance.
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
. . .
Three times a year you are to celebrate a feast to Me.
You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.
You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.
Three times a year all your males are to appear before the Lord GOD.
You must not offer the blood of My sacrifices with anything leavened, nor may the fat of My feast remain until morning.
. . .
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
And this we will do, if God permits.
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
who have tasted the goodness of the word of God and the powers of the coming age—
. . .
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
By the time He knows enough to reject evil and choose good, He will be eating curds and honey.
Many have undertaken to compose an account of the things that have been fulfilled among us,
just as they were handed down to us by the initial eyewitnesses and servants of the word.
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
so that you may know the certainty of the things you have been taught.
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron.
. . .
Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.
Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
. . .
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
“Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,
These are the words of Agur son of Jakeh—the burden that this man declared to Ithiel: “I am weary, O God, and worn out.
Surely I am the most ignorant of men, and I lack the understanding of a man.
I have not learned wisdom, and I have no knowledge of the Holy One.
Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son—surely you know!
Every word of God is flawless; He is a shield to those who take refuge in Him.
. . .
For I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me face to face,
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
in whom are hidden all the treasures of wisdom and knowledge.
I say this so that no one will deceive you by smooth rhetoric.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
. . .
Then you will know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, and under every green tree and leafy oak—the places where they offered fragrant incense to all their idols.
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
I always thank my God, remembering you in my prayers,
because I hear about your faith in the Lord Jesus and your love for all the saints.
I pray that your partnership in the faith may become effective as you fully acknowledge every good thing that is ours in Christ.
I take great joy and encouragement in your love, because you, brother, have refreshed the hearts of the saints.
So although in Christ I am bold enough to order you to do what is proper,
Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,
then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
Each of you should look not only to your own interests, but also to the interests of others.
Let this mind be in you which was also in Christ Jesus:
. . .
Hear this word, O house of Israel, this lamentation I take up against you:
“Fallen is Virgin Israel, never to rise again. She lies abandoned on her land, with no one to raise her up.”
This is what the Lord GOD says: “The city that marches out a thousand strong will only see a hundred return, and the one that marches out a hundred strong will have but ten left in the house of Israel.”
For this is what the LORD says to the house of Israel: “Seek Me and live!
Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing.
. . .
Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
For in my inner being I delight in God’s law.
But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.
What a wretched man I am! Who will rescue me from this body of death?
Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.
Therefore, there is now no condemnation for those who are in Christ Jesus.
. . .
David constructed buildings for himself in the City of David, and he prepared a place for the ark of God and pitched a tent for it.
Then David said, “No one but the Levites may carry the ark of God, because the LORD has chosen them to carry the ark of the LORD and to minister before Him forever.”
And David assembled all Israel in Jerusalem to bring up the ark of the LORD to the place he had prepared for it.
Then he gathered together the descendants of Aaron and the Levites:
From the Kohathites, Uriel the chief and 120 of his relatives;
. . .
You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.
Are we trying to provoke the Lord to jealousy? Are we stronger than He?
“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.
No one should seek his own good, but the good of others.
Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
The one who thinks he knows something does not yet know as he ought to know.
But the one who loves God is known by God.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
. . .
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
By this we can be sure that we have come to know Him: if we keep His commandments.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
. . .
or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
Some have strayed from these ways and turned aside to empty talk.
They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.
Now we know that the law is good, if one uses it legitimately.
. . .
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited.
Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,
he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
. . .
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
But this is not the way you came to know Christ.
Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
to be renewed in the spirit of your minds;
and to put on the new self, created to be like God in true righteousness and holiness.
. . .
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.
Therefore do not be partakers with them.
. . .
The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
So those who have faith are blessed along with Abraham, the man of faith.
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
. . .
“Listen to Me, you who pursue righteousness, you who seek the LORD: Look to the rock from which you were cut, and to the quarry from which you were hewn.
Look to Abraham your father, and to Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him.
For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and melodious song.
Pay attention to Me, My people, and listen to Me, My nation; for a law will go out from Me, and My justice will become a light to the nations; I will bring it about quickly.
My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm.
. . .
Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you.
Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.
All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.
Who are these who fly like clouds, like doves to their shelters?
Surely the islands will wait for Me, with the ships of Tarshish in the lead, to bring your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for He has glorified you.
. . .
“For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute.
Now in the days of King Josiah, the LORD said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every green tree to prostitute herself there.
I thought that after she had done all these things, she would return to Me. But she did not return, and her unfaithful sister Judah saw it.
She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well.
Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees.
Yet in spite of all this, her unfaithful sister Judah did not return to Me with all her heart, but only in pretense,” declares the LORD.
. . .
But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
And when He comes, He will convict the world in regard to sin and righteousness and judgment:
in regard to sin, because they do not believe in Me;
in regard to righteousness, because I am going to the Father and you will no longer see Me;
and in regard to judgment, because the prince of this world has been condemned.
. . .
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
But woe to you who are rich, for you have already received your comfort.
. . .
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:
Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.
Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
. . .
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.
And even the very hairs of your head are all numbered.
. . .
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.
Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”
“We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.
I also shook out the folds of my robe and said, “May God likewise shake out of His house and possession every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised.
. . .
For there is no spell against Jacob and no divination against Israel. It will now be said of Jacob and Israel, ‘What great things God has done!’
Behold, the people rise like a lioness; they rouse themselves like a lion, not resting until they devour their prey and drink the blood of the slain.”
Now Balak said to Balaam, “Then neither curse them at all nor bless them at all!”
But Balaam replied, “Did I not tell you that whatever the LORD says, I must do?”
“Please come,” said Balak, “I will take you to another place. Perhaps it will please God that you curse them for me from there.”
And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.
Therefore God exalted Him to the highest place and gave Him the name above all names,
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.
And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down—he who accuses them day and night before our God.
They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
What then shall we say that Abraham, our forefather, has discovered?
If Abraham was indeed justified by works, he had something to boast about, but not before God.
For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
Now the wages of the worker are not credited as a gift, but as an obligation.
However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
. . .
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